'WE believe that it is the privilege of all believers to be "wholly sanctified", and that their "whole spirit and soul and body" may "be preserved blameless unto the coming of our Lord Jesus Christ". That is to say, we believe that after conversion there remain in the heart of the believer inclinations to evil, or roots of bitterness, which, unless overpowered by Divine grace, produce actual sin; but that these evil tendencies can be entirely taken away by the Spirit of God, and the whole heart, thus cleansed from everything contrary to the will of God, or entirely sanctified, will then produce the fruit of the Spirit only. And we believe that persons thus entirely sanctified may, by the power of God, be kept unblameable and unreprovable in His sight.'--_The Doctrines of The Salvation Army._ STANDARDS OF LIFE AND SERVICE I God's Call _'What manner of persons ought ye to be?'_ (2 Peter iii. 11.) _'As He which hath called you is holy, so be ye holy in all manner of conversation; Because it is written, Be ye holy; for I am holy.'_ (1 Peter i. 15, 16.) When we set up standards for life and character we must be quite clear that our teaching fits in with God's purpose as revealed towards His people. Therefore, when we enforce the doctrine of personal Holiness, there is no reason more weighty than that which Peter gives us in the verses quoted, namely, that God calls us to Holiness. The statement I have read seems to me to show that _it is a mistake to suppose that personal Holiness is left optional_. Many people go to Meetings, and, when they are shown the teachings of the Bible about Holiness, they recognize that it is a state of being cleansed, filled with the love of God, and kept by the indwelling Holy Ghost. They see it as a very desirable thing and a possible experience. But, somehow or other, they sit and listen, come and go, and seem to have the idea that it is quite left to themselves whether they should obey the call and claim this blessing or not. Some talk as if there were two roads to Heaven; I mean the sinning and repenting life; falling down and getting up again; persevering in their journey with just enough religion to make them want to save their souls from going to Hell, in contradistinction to the experience of the saintly man or woman who says, 'By God's help I am going to live a life without sin! I am going to have my heart fully sanctified, and walk in the will of God.' Some, I am afraid, even go so far as to deliberately say, 'Holiness is a very good thing if you want it; but I am not quite prepared for this, or to give up this, that, and the other. I think I shall get on very well as I am. If _you_ want the blessing I am glad to see you go in for it.'