Statement of the Provision for the Poor, and of the Condition of the Labouring Classes in a Considerable Portion of America and Europe: Being the preface to the foreign communications contained in the appendix to the Poor-Law ReportSenior, Nassau William
History
Statement of the Provision for the Poor, and of the Condition of the Labouring Classes in a Considerable Portion of America and Europe: Being the preface to the foreign communications contained in the appendix to the Poor-Law Report
Senior, Nassau William
Poor -- Europe; Poor -- United States; Working class
Partly to retain, by practice, what they have learnt in
the elementary schools, and partly to promote the further
improvement of the grown-up youth, a _Sunday School_ is kept
in every community in Wurtemberg, in the common school-room,
where every youth and girl above 14 years of age, in the
Protestant places to their 18th, and in Catholic places to
their 21st year, must go every Sunday, or where there is only
one school-room the youths and girls every Sunday alternately,
and attend the lessons for at least an hour and a half, on
pain of paying four kreutzers, and if the neglect is of long
continuance, six kreutzers, for every time that they remain
away. It may be added, that, according to the existing laws,
more care has lately been taken that young persons of this
age, unless they are wanted to assist their parents in their
domestic and field-work, particularly those who are educated at
the public expense, and the poor girls and youths discharged
from the penal establishments, _do not remain at home with
their families_, or, out of love to a more unrestrained way of
life, endeavour to gain a livelihood as _Eigenbrödler_[9], as
they are called, merely by sewing, knitting, &c., but that they
try either to engage as servants or learn a trade. (p. 534.)
The Bavarian poor law enacts, that all the children of the poor shall,
without favour and without regard to the usual pretexts, be kept to the
practice of the public school and religious instructions, as also of
frequenting the work and industry schools, and of learning a trade. The
school money is to be paid from the poor institutions. (p. 559.)
Among all the Continental communities which recognize in the poor the
right to relief, the only one which does not appear to provide the
means of education, and to enforce their being made use of, is that
in which pauperism has become absolutely intolerable, namely, the
Canton de Berne; and even there any aubain (or person not entitled to
bourgeoisie in the parish in which he resides) may be summarily ejected
(unless possessed of landed property in it), if it can be proved that
he does not either send his children to school or provide otherwise for
their education. (p. 199.)
[Sidenote: 8. Central superintendence.]
8. Lastly, in most of the countries which have been considered,
the local administration of the laws for the relief of the poor is
controlled by a central superintending authority.
The only countries, the reports from which state that this is not
the case, are Sweden, Denmark, and Berne; and we have seen both that
these are the three countries in which the poor laws are the worst
administered, and that in all of them the mal-administration which the
reporters deplore is mainly attributed by them to the absence of a
central control.
[9] “_Eigenbrödler_” means one who endeavours to earn a livelihood
independently.
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