In the years which immediately followed His departure from Persia, Bahá’u’lláh gave priority to the needs of the Bábí community which had gathered in Baghdad, a task which had devolved on Him as the only effective Bábí leader to have survived the massacres. The death of the Báb and the almost simultaneous loss of most of the young faith’s teachers and guides had left the body of the believers scattered and demoralized. When His efforts to rally those who had fled to Iraq aroused jealousy and dissension,(13) He followed the path that had been taken by all of the Messengers of God gone before Him, and withdrew to the wilderness, choosing for the purpose the mountain region of Kurdistan. His withdrawal, as He later said, had “contemplated no return.” Its reason “was to avoid becoming a subject of discord among the faithful, a source of disturbance unto Our companions.” Although the two years spent in Kurdistan were a period of intense privation and physical hardship, Bahá’u’lláh describes them as a time of profound happiness during which He reflected deeply on the message entrusted to Him: “Alone, We communed with Our spirit, oblivious of the world and all that is therein.”(14) Only with great reluctance, believing it His responsibility to the cause of the Báb, did He eventually accede to urgent messages from the remnant of the desperate group of exiles in Baghdad who had discovered His whereabouts and appealed to Him to return and assume the leadership of their community. Two of the most important volumes of Bahá’u’lláh’s writings date from this first period of exile, preceding the declaration of His mission in 1863. The first of these is a small book which He named The Hidden Words. Written in the form of a compilation of moral aphorisms, the volume represents the ethical heart of Bahá’u’lláh’s message. In verses which Bahá’u’lláh describes as a distillation of the spiritual guidance of all the Revelations of the past, the voice of God speaks directly to the human soul: O Son of Spirit! The best beloved of all things in My sight is Justice; turn not away therefrom if thou desirest Me, and neglect it not that I may confide in thee. By its aid thou shalt see with thine own eyes and not through the eyes of others, and shalt know of thine own knowledge and not through the knowledge of thy neighbor. Ponder this in thy heart; how it behooveth thee to be. Verily justice is My gift to thee and the sign of My loving-kindness. Set it then before thine eyes. O Son of Being! Love Me that I may love thee. If thou lovest Me not, My love can in no wise reach thee. Know this, O servant. O Son of Man! Sorrow not save that thou art far from Us. Rejoice not save that thou art drawing near and returning unto Us.