There are many stories of the details of the ordinarily entirely
unimportant circumstances that led to _Galvanism_ and the
_Galvanic Battery_. Volta actually made this battery, then known as
the Voltaic Pile, but he made it because of Galvani's discovery. The
reader is requested to bear these names in mind; Galvani and Volta. They
have a unique claim upon us. With others that will follow, they have
descended to all posterity in the immortal nomenclature of the science
of electricity. It is through the accidental discovery of the plodding
demonstrator of anatomy in a medical college, a man who died at last in
poverty and in ignorance of the meaning of his own work, that we have
now the vast web of telegraph and telephone wires that hangs above the
paths of men in every civilized country, and the cables that lie in the
ooze of the oceans from continent to continent. His discovery was the
result of one of the commonest incidents of domestic life. Variously
described by various writers, the actual circumstance seems reducible to
this.
In Galvani's kitchen there was an iron railing, and immediately above
the railing some copper hooks, used for the purpose of hanging thereon
uncooked meats. His wife was an invalid, and wishing to tempt her
appetite he had prepared a frog by skinning it, and had hung it upon one
of the copper hooks. The only use intended to be asked of this renowned
batrachian was the making of a little broth. Another part of the skinned
anatomy touched the iron rail below, and the anatomist observed that
this casual contact produced a convulsive twitching of the dead
reptile's legs. He groped about this fact for many years. He fancied he
had discovered the principle of life. He made the phenomenon to hang
upon the facts clustering about his own profession, familiar to him, and
about which it was natural for him to think. He promulgated theories
about it that are all now absurd, however tenable then. His was an
instance of how the fatuities of men in all the fields of science, faith
or morals, have often led to results as extraordinary as they have been
unexpected. That he died in poverty in 1798 is a mere human fact. That
in this life he never knew is merely another. It is but a part of that
sadness that, through life, and, indeed, through all history, hangs over
the earthly limitations of the immortal mind.
Public-domain text, read in full here on John Shaqi.
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