Morris shut the book with something like a sob. Then he rose and began
to tramp up and down the length of the long, lonely room, while
thoughts, crowded, confused, and overwhelming, pressed in upon his
mind. What a woman was this whom he had lost! Who had known another so
pure, so spiritual? Surely she did not belong to this world, and
therefore her last prayer was so quickly answered, therefore Heaven
took her. Many reading those final pages might have said with the
philosopher she imagined that the shock of love and the sorrow of
separation had turned her brain, and that she was mad. For who, so such
might argue, would think that person otherwise than mad who dared to
translate into action, and on earth to set up as a ruling star, that
faith which day by day their lips professed.
Yet it would seem after all that this “dreamer and mystic” Stella
believed in nothing which our religion, accepted by millions without
cavil, does not promise to its votaries. Its revelations and rewards
marked the extremest limits of her fantasy; immortality of the personal
soul, its foundation stone, was the rock on which she built. A heaven
where there is no earthly marriage, but where each may consort with the
souls most loved and most desired; where all sorrows are forgotten, all
tears are wiped away, all purposes made clear, reserved for those who
deny themselves, do their duty, and seek forgiveness of their sins—this
heaven conceived by Stella, is it not vowed to us in the pages of the
Gospel? Is it not vowed again and again, sometimes with more detail,
sometimes with less; sometimes in open, simple words, sometimes wrapped
in the mystic allegory of the visions of St. John; but everywhere and
continually held before us as our crown and great reward? And the rest,
such things as her belief in guardian angels, and that it had been
given to her mortal eyes to behold and commune with a beloved ghost, is
there not ample warrant for them in those inspired writings? Were not
the dead seen of many in Jerusalem on the night of fear, and are we not
told of “ministering spirits sent forth to do service for the sake of
them that shall inherit salvation?” and of the guardian angels, who
look continually upon the Father?
Now it all grew clear to Morris. In Stella he beheld an example of the
doctrines of Christianity really inspiring the daily life of the
believer. If her strong faith animated all those who served under that
banner, then in like circumstances they would act as she had acted.
They would have no doubts; their fears would vanish; their griefs be
comforted, and, to a great extent, even the promptings and passions of
their mortality would be trodden under foot. With Stella they would be
ready to neglect the temporary in their certainty of the eternal, and
even to welcome death, to them in truth, and not in mere convention,
the Gate of Life.
Public-domain text, read in full here on John Shaqi.
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