STEP BY STEP OR TIDY'S WAY TO FREEDOM. "Woe to all who grind Their brethren of a common Father down! To all who plunder from the immortal mind Its bright and glorious crown!" --WHITTIER. [colophon omitted] Published By The American Tract Society, 28 Cornhill, Boston. Transcriber's Note: I have removed page numbers; all italics are emphasis only. I have omitted running heads and have closed contractions, e.g. "she 's" becoming "she's"; in addition, on page 180, stanza 3, line 1, I have changed the single quotation mark at the beginning of the line to a double quotation mark. Entered according to Act of Congress, in the year 1862, by THE AMERICAN TRACT SOCIETY, in the Clerk's Office of the District Court of the District of Massachusetts. Riverside, Cambridge: Stereotyped And Printed By H. O. Houghton. CONTENTS CHAP. PAGE I. INTRODUCTION. . . . . . 5 II. THE BABY. . . . . 13 III. SUNSHINE. . . . . 24 IV. SEVERAL EVENTS. . . . 36 V. A NEW HOME. . . . . 43 VI. BEGINNINGS OF KNOWLEDGE. 50 VII. FRANCES. . . . . 62 VIII. PRAYER. . . . . 75 IX. THE FIRST LESSON. . . . 87 X. LONY'S PETITION. . . . . 95 XI. ROUGH PLACES. . . . . 105 XII. A GREAT UNDERTAKING. . 112 XIII. A LONG JOURNEY. . . . 127 XIV. CRUELTY. . . . . 137 XV. COTTON. . . . . 147 XVI. RESCUE. . . . . 154 XVII. TRUE LIBERTY. . . . 165 XVIII. CROWNING MERCIES. . . 174 OLD DINAH JOHNSON. . . . . STEP BY STEP. CHAPTER I. INTRODUCTION. MY DEAR CHILDREN,--All of you who read this little book have doubtless heard more or less of slavery. You know it is the system by which a portion of our people hold their fellow-creatures as property, and doom them to perpetual servitude. It is a hateful and accursed institution, which God can not look upon but with abhorrence, and which no one of his children should for a moment tolerate. It is opposed to every thing Christian and humane, and full of all meanness and cruelty. It treats a fellow-being, only because his skin is not so fair as our own, as though he were a dumb animal or a piece of furniture. It allows him no expression of choice about any thing, and no liberty of action. It recognizes and employs all the instincts of the lower, but ignores and tramples down all the faculties of his higher, nature. Can there be a greater wrong?