Step by Step; Or, Tidy's Way to Freedom — John Shaqi
Step by Step; Or, Tidy's Way to FreedomAmerican Tract Society
General
Step by Step; Or, Tidy's Way to Freedom
American Tract Society
Enslaved persons -- United States -- Religious life; Slavery -- United States -- Religious aspects
In front of these old huts was a spring, the water bubbling up and
running through a dilapidated, moss-covered spout, into a tub half sunk
in the earth, which in the daytime served as a drinking trough for the
animals, and a bathing-pool for the babies. Brushwood and logs were
lying around in all directions, and here and there a fire was burning,
at which the negroes were cooking their supper. Dogs and a few stray
babies were roaming about, seeming lonely for want of the pigs and
chickens which kept company with them all day, but had now gone to rest.
Boys and girls of larger growth were rollicking and careering over the
place, dancing and singing and entertaining themselves and the whole
settlement with their jollities and noise.
Is it surprising, we must stop to ask, that the colored people are a
degraded class, when we consider the way in which the children live from
their very infancy. No work for them to do, nothing to learn, nobody to
care for them,--they are just left to grow and fatten like swine, till
they are in condition to be sold or to be broken in to their tasks in
the field. Utterly neglected, they contract, of necessity, lazy and
vicious habits, and it is no wonder they have to be whipped and broken
in to work as animals to the yoke or harness; and no wonder that under
such treatment for successive generations, the race should become so
reduced in mental and moral ability, as to be thought by many incapable
of ever reclaiming a position among the enlightened nations of the
earth. Oh, what a weight of guilt have the people of our country
incurred in allowing four millions of those poor people to be so trodden
down in the very midst of us!
When the children reached home again they found Mammy Grace's cabin
quite full of men and women, shouting, singing, and talking in a way
quite unintelligible to our little stranger. After she had dropped upon
her cot for the night, she lifted her head and ventured to ask what
those people had been about.
"Don' ye know, chile? We's had a praisin'-meetin'. We has 'em ebery
week, one week it's here, and one week it's ober to General Doolittle's,
ober de hill yonder. Ef ye's a good chile, honey, ye shall go wid yer
old mammy some time, ye shall."
"What do you do?" asked Tidy.
"We praises, chile,--praises de Lord, and den we prays too."
"What's that?"
"Laws, chile, ye don't know noffin. Whar's ye been fotched up all yer
days? Why, when we wants any ting we can't git oursef, nohow, we ask de
Lord to gib it to us--dat's what it is."
That first day and evening in Tidy's new home was a memorable day in her
experience. It seemed as if she had been lifted up two or three degrees
in existence, so much had she heard and learned. She had enough to
think about as she lay down to rest, for the first time away from Miss
Matilda's sheltering presence.
CHAPTER VIII. PRAYER.
Public-domain text, read in full here on John Shaqi.
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