Douglas was not blind to the palpable truth that the masses are swayed more by sentiment than logic: indeed, he knew well enough how to run through the gamut of popular emotions. What did escape him was the almost religious depth of the anti-slavery sentiment in that very stock from which he himself had sprung. It was not a sentiment that could be bargained away. There was much in it of the inexorable obstinacy of the Puritan faith. Verging close upon fanaticism at times, it swept away considerations of time and place, and overwhelmed appeals to expediency. Even where the anti-slavery spirit did not take on this extreme form, those whom it possessed were reluctant to yield one jot or tittle of the substantial gains which freedom had made. It is probable that with the growing sectionalism, North and South would soon have been at odds over the disposition of the greater Northwest. Sooner or later, the South must have demanded the repeal of the Missouri Compromise, or have sought large concessions elsewhere. But it is safe to say that no one except Douglas could have been found in 1854, who possessed the requisite parliamentary qualities, the personal following, the influence in all sections,--and withal, the audacity, to propose and carry through the policy associated with the Kansas-Nebraska bill. The responsibility for this measure rested in a peculiar sense upon his shoulders. It was in the course of this post-election discussion of February 23d, that Wade insinuated that mercenary motives were the key to Douglas's conduct. "Have the people of Illinois forgotten that injunction of more than heavenly wisdom, that 'Where a man's treasure is, there will his heart be also'?" To this unwarranted charge, which was current in Abolitionist circles, Douglas made a circumstantial denial. "I am not the owner of a slave and never have been, nor have I ever received, and appropriated to my own use, one dollar earned by slave-labor." For the first time, he spoke of the will of Colonel Martin and of the property which he had bequeathed to his daughter and to her children. With very genuine emotion, which touched even his enemies, he added, "God forbid that I should be understood by anyone as being willing to cast from me any responsibility that now does, or has ever attached to any member of my family. So long as life shall last--and I shall cherish with religious veneration the memories and virtues of the sainted mother of my children--so long as my heart shall be filled with parental solicitude for the happiness of those motherless infants, I implore my enemies who so ruthlessly invade the domestic sanctuary, to do me the favor to believe, that I have no wish, no aspiration, to be considered purer or better than she, who was, or they, who are, slaveholders."[522]