Æsthetic as science of expression and general linguisticCroce, Benedetto
Philosophy
Æsthetic as science of expression and general linguistic
Croce, Benedetto
Aesthetics; Language and languages -- Philosophy; Philosophy
By means of the above process we live in communication with other men
of the present and of the past; and we must not conclude because we
sometimes, and indeed often, meet with an unknown or an ill-known,
that therefore, when we believe we are engaged in a dialogue, we are
always speaking a monologue; or that we are unable even to repeat the
monologue which we formerly held with ourselves.
XVII
THE HISTORY OF LITERATURE AND ART
This brief exposition of the method by which is obtained the
reintegration of the original conditions in which the work of art
was produced, and consequently reproduction and judgement are made
possible, shows how important is the function fulfilled by historical
research in relation to artistic and literary works which is what is
usually called _historical criticism_ or method in literature and art.
[Sidenote: _Historical criticism in literature and art. Its
importance._]
Without tradition and historical criticism the enjoyment of all or
nearly all the works of art produced by humanity would be irrevocably
lost: we should be little more than animals, immersed in the present
alone, or in the most recent past. It is fatuous to despise and laugh
at one who reconstitutes an authentic text, explains the sense of
forgotten words and customs, investigates the conditions in which an
artist lived, and accomplishes all those labours which revive the
qualities and the original colouring of works of art.
Sometimes a depreciatory or negative judgement is passed upon
historical research because of the presumed or proved inability of such
researches, in many cases, to give us a true understanding of works
of art. But it must be observed, in the first place, that historical
research does not only fulfil the task of helping to reproduce and
judge artistic works: the biography of a writer or of an artist, for
example, and the study of the customs of a period, have an interest of
their own, that is to say, extraneous to the history of art, but not to
other forms of historiography. If allusion be made to those researches
which do not appear to have interest of any kind, nor to fulfil any
purpose, it must be replied that the historical student must often
reconcile himself to the useful but inglorious function of a collector
of facts. These facts remain for the time being formless, incoherent
and meaningless, but they are preserves or mines for the historian of
the future and for whosoever may afterwards want them for any purpose.
In the same way in a library, books which nobody asks for are placed
on the shelves and catalogued, because they may be asked for at some
time or other. Certainly, just as an intelligent librarian gives the
preference to the acquisition and cataloguing of those books which he
foresees may be of more or better service, so intelligent students
possess an instinct as to what is or may more probably be of use among
the material of facts which they are examining; while others less
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