Æsthetic as science of expression and general linguisticCroce, Benedetto
Philosophy
Æsthetic as science of expression and general linguistic
Croce, Benedetto
Aesthetics; Language and languages -- Philosophy; Philosophy
Before proceeding further, it may be well to draw certain consequences
from what has been established and to add some explanations.
[Sidenote: _Identity of art and intuitive knowledge._]
We have frankly identified intuitive or expressive knowledge with the
æsthetic or artistic fact, taking works of art as examples of intuitive
knowledge and attributing to them the characteristics of intuition, and
_vice versa._ But our identification is combated by a view held even by
many philosophers, who consider art to be an intuition of an altogether
special sort. "Let us admit" (they say) "that art is intuition; but
intuition is not always art: artistic intuition is a distinct species
differing from intuition in general by something _more_."
[Sidenote: _No specific difference._]
But no one has ever been able to indicate of what this something more
consists. It has sometimes been thought that art is not a simple
intuition, but an intuition of an intuition, in the same way as the
concept of science has been defined, not as the ordinary concept,
but as the concept of a concept. Thus man would attain to art by
objectifying, not his sensations, as happens with ordinary intuition,
but intuition itself. But this process of raising to a second power
does not exist; and the comparison of it with the ordinary and
scientific concept does not prove what is intended, for the good
reason that it is not true that the scientific concept is the concept
of a concept. If this comparison proves anything, it proves just the
opposite. The ordinary concept, if it be really a concept and not a
simple representation, is a perfect concept, however poor and limited.
Science substitutes concepts for representations; for those concepts
that are poor and limited it substitutes others, larger and more
comprehensive; it is ever discovering new relations. But its method
does not differ from that by which is formed the smallest universal
in the brain of the humblest of men. What is generally called _par
excellence_ art, collects intuitions that are wider and more complex
than those which we generally experience, but these intuitions are
always of sensations and impressions.
Art is expression of impressions, not expression of expression.
[Sidenote: _No difference of intensity._]
Public-domain text, read in full here on John Shaqi.
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