Sticks and Stones: A Study of American Architecture and CivilizationMumford, Lewis
History
Sticks and Stones: A Study of American Architecture and Civilization
Mumford, Lewis
Architecture -- United States
Inarticulate as H. H. Richardson, the chief exponent of American
romanticism, was, it seemed for a while as if he might breast the
tide of mechanical industry and create for a good part of the scene a
sense of stability and harmony which it had all too plainly lacked. In
relation to his age, however, Richardson was in the biological sense a
“sport”; surrounded by jerry-builders, who had degraded the craft of
building, and engineers who ignored it, he was perhaps the last of the
great medieval line of master-masons.
Richardson began his career in America directly after the Civil War.
Almost the first of the new generation of Americans to be trained by
the Ecole des Beaux Arts, he brought back to America none of those
atrocious adaptations of the French Renaissance like the New York,
Philadelphia, and Boston Post Offices. On the contrary, he had come
under the influence of Viollet-le-Duc; and for about ten years he
struggled with incongruous forms and materials in the anomalous manner
known as Free Gothic. The end of this period of experiment came in
1872, when he received the commission for Trinity Church in Boston; and
although it was not until ten years later that he saw any Romanesque
buildings other than in photographs--for he had not traveled during
his student-years in Paris--it was in this sturdy mode that he cast
his best work. Richardson was not a decorator, but a builder: in going
back to Romanesque precedent, with its round arches and massive stone
members, he was following out a dictum of Viollet-le-Duc’s: “only
primitive sources supply the energy for a long career.” Turning away
from “applied Gothic,” Richardson started to build from the bottom
up. So far had the art of masonry disappeared that in Trinity Church
Richardson sometimes introduced struts and girders without any attempt
to assimilate them in the composition; but as far as any single man
could absorb and live with a vanished tradition, Richardson did.
The proof of Richardson’s genius as a builder lies in the difference
between the accepted drawings for Trinity Church and the finished
building. His ideas altered with the progress of the work, and in
almost every case the building itself is a vast improvement over the
paper design. Moreover, in his capacity as master-mason, Richardson
trained an able corps of craftsmen; and so pervasive was his influence
that one still finds on houses Richardson never saw, the touches of
delicate, leafy stone-carving he had introduced. With carving and
sculpture, the other arts entered, and by his fine designs and exacting
standards of work, Richardson elevated the position of the minor
crafts, at the same time that he turned over unreservedly to men like
John La Farge and Augustus St. Gaudens the major elements of decoration.
Public-domain text, read in full here on John Shaqi.
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