Stirring scenes in savage lands : $b An account of the manners, customs, habits and recreations, peaceful and warlike, of the uncivilised worldGreenwood, James
History
Stirring scenes in savage lands : $b An account of the manners, customs, habits and recreations, peaceful and warlike, of the uncivilised world
Greenwood, James
Anthropology
At first sight it would seem hard to show a greater anomaly than
an unthinking instinct-obeying nation of savages consenting to be
controlled and governed by a fellow barbarian, equally unthinking, and
morally powerless; and the said anomaly is the more striking when the
savage is viewed as the vulgar view him,--as a free-born “child of
nature,” intolerant of rule, and guided in all his behaviour by certain
instinctive high-souled sentiments, and vast powers of mind, that
require only cultivation to fit their possessor for the achievement of
all that ever was yet successfully attempted by man. This, however, is
very far from the fact. Without doubt, and as we have only to refer
back to our own ancient barbarism to be convinced, the germ of perfect
manhood lies in every savage, but like the ore of gold and iron, the
true metal lies deep, and to free it from dross and make its lustre
apparent is a process neither easy nor rapid. Again, like golden ore,
in which the precious deposit shows here and there with a sheen that
undoubtedly reveals its presence, does the savage’s mind manifest its
existence in fitful flashes and glimmerings, that, alas! only reveal to
him what a helpless wretch he is, and what a terribly responsible thing
is life, with children and wife, and all its other precious belongings,
and which, in an instant, may be spilt and vanish like a capsized gourd
of water.
This--the end of life--is the end of everything with our brother the
savage; life to him is only good according to the ease it enables
him to get in the land he lives in. The first business of his life
is to make himself comfortable; the second is how to hold such
appurtenances to his comfort as he has gained. If he is a little man,
any man a trifle bigger coming his way may strip him, seize his wife
and children as slaves, knock him on the head, and appropriate his
hut; if he is a big man any two big men who choose to conspire may
serve him in the same cruel way: what then remains to be done, but to
combine for the good of the common weal? which may be aptly likened to
a common _wheel_--the chief being the _stock_, the various
_headmen_, or councillors, the _spokes_, or spokesmen, and
the _fellowes_, just as many savage fellows as the tribe, or band,
or _tire_ embraces.
Public-domain text, read in full here on John Shaqi.
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