Stirring scenes in savage lands : $b An account of the manners, customs, habits and recreations, peaceful and warlike, of the uncivilised worldGreenwood, James
History
Stirring scenes in savage lands : $b An account of the manners, customs, habits and recreations, peaceful and warlike, of the uncivilised world
Greenwood, James
Anthropology
The king having asked Commander Forbes to drink, rose, and with his
glass in hand tapped that of each of his guests; then there thundered
forth a salute of guns almost drowned by the shouts of the multitude.
The ministers and carbooceers danced, and the ladies held clothes
before the king. Men must not see the king eat or drink. On the whole
it was Mr. Forbes’ distinct conviction that no king could have been
more civil or more condescending.
The same gentleman had the good (?) fortune to be present at the
ceremony of Ek-bah-tong-ek-bah, or “display of the king’s wealth,” an
exhibition of a perfectly unique character and finding no parallel
throughout the world. The fundamental principle of the King of
Dahomey’s government is profuse generosity to his subjects. His
constant aim is to inculcate the notion that his riches are boundless
and his good nature none the less so. How hollow and fictitious are
both these assumptions was evident enough to Commander Forbes, although
for his head’s sake he dare not express such a conviction while in the
land of “Grand Customs.”
“It was little more than seven o’clock a.m. when we were informed that
a royal messenger had arrived to summon us to witness the custom to
be performed on this day--the Ek-bah-tong-ek-bah, or “display of the
king’s wealth.” At a little distance from our gate the road was fenced
off and a guard set on the temporary gate, so as to prevent any one
entering who was not invited to bear a part in the proceedings of the
day. They who wished to inspect the royal treasures which were to be
shown to the people assembled in the Ahjahee market-place.
“When we arrived at the palace square at the foot of the ladder leading
to the palace house, on each side were three human heads recently
decapitated, the blood still oozing; on the threshold of the entrance
gate was a pool of blood from six human sacrifices over which we had
to step. In the square was a huge model of an elephant caparisoned
on wheels, on which the king is drawn when going short journeys. The
king never walks, nor rides on horseback, but is either carried in a
hammock, or drawn on this elephant, or in a carriage or wheeled chair.
In the centre of the court-yard stood a crimson tent or pavilion forty
feet high, ornamented with emblems of human and bullock’s heads,
skulls, and other devices equally barbarous and disgusting. On the top
was the figure of a Dahoman standard-bearer (or half-heads, as they are
called, having half their heads shaved) bearing a standard, having for
a device a skull in a calabash standing on three other skulls. About
the yard were many flags of all colours, some having as their devices
men cutting off other’s heads, and others tying prisoners, and many
national flags, amongst which were several Union Jacks. In and about
the pavilion were the female host of ministers, carbooceers, amazons,
wives, and virgins. The king had not arrived; all were gaily dressed,
and armed, and accoutred.
Public-domain text, read in full here on John Shaqi.
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