Stirring scenes in savage lands : $b An account of the manners, customs, habits and recreations, peaceful and warlike, of the uncivilised worldGreenwood, James
History
Stirring scenes in savage lands : $b An account of the manners, customs, habits and recreations, peaceful and warlike, of the uncivilised world
Greenwood, James
Anthropology
At the time when Mariner was traversing Polynesia and became a guest
of King Finow’s, he happened to witness the ceremony of removing a
tapu, which for certain reasons had been laid on hogs. The places
appropriated for this ceremony were two marleys and the grave of
Tooitonga. For distinction’s sake, we shall call the first marley
Tooitonga’s, and the second Finow’s. Tooitonga’s marley is near
Finow’s residence, and on this were erected four columns of yams in
the following manner:--Four poles about eighteen feet long were fixed
upright in the ground, to the depth of a few feet, at about four feet
distance from each other, in a quadrangular form, the spaces between
them all the way to the top being crossed by smaller poles about six
inches distant from each other, and lashed on by the bark of the
_fow_ (species of the Hibiscus), the interior of this erection
being filled up as they went with yams; and afterwards other upright
poles were lashed on to the top, with cross pieces in like manner,
still piling up the yams; then a third set of poles, etc., till the
column of yams was about fifty or sixty feet high, when on the top of
all was placed a cold baked pig. Four such columns were erected, one
at each corner of the marley, the day before the ceremony, and three
or four hundred hogs were killed and about half baked. The following
day the hogs were carried to the king’s marley, about a quarter of
a mile off, and placed upon the ground before the house, as well as
four or five wooden cars or sledges full of yams, each holding about
five hundred. While this was doing, the people assembling from all
quarters, those who were already arrived sat themselves down round the
king’s marley. Occasionally some of them got up to amuse themselves,
and the rest of the company, by wrestling with one another. The king
and his chiefs, all dressed in plaited gnatoo, were already seated
in the house, viewing what was going forward. The company being at
length all arrived, and having seated themselves, the king gave notice
that the ceremony was to begin. The young chiefs and warriors, and
those who prided themselves in their strength, then got up singly and
endeavoured in turns to carry off the largest hog. When one failed,
another tried, then a third, and so on till every one that chose had
made a trial of his strength. To carry one of the largest hogs is not
a thing easy to be done, on account of its greasiness as well as its
weight, but it affords a considerable share of diversion to see a man
embracing a large fat, baked hog, and endeavouring to raise it on his
shoulder. As the hog was found too heavy for one man’s strength, it
was carried away by two, whilst a third followed with its liver. They
were deposited on the ground near Tooitonga’s marley, where the men
waited till the other hogs were brought. In the mean time the trial was
going on with the second hog, which being found also too heavy for one
Public-domain text, read in full here on John Shaqi.
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