Stirring scenes in savage lands : $b An account of the manners, customs, habits and recreations, peaceful and warlike, of the uncivilised worldGreenwood, James
History
Stirring scenes in savage lands : $b An account of the manners, customs, habits and recreations, peaceful and warlike, of the uncivilised world
Greenwood, James
Anthropology
To this extent there can be no doubt that the tapu is a wholesome
institution--indeed, only such a one could at all control the savage or
bring him to distinguish between “mine and thine.” This, however, is
but the simplest form of tapu. It is where at the caprice of a brutal
chief or king, or an ignorant and malicious priest, the tapu is applied
to individuals or communities, that its pernicious influence is at once
evident. During the time that an individual is tapu, he is not allowed
to touch anything, or even himself, but is fed by another, or takes
food from off a stage with his mouth. When he drinks, the vessel is
placed at his lips and tilted as he gulps; and if the tapu is lasting
and the banned wretch grows dirty, nobody must wash him, and he must
not wash himself--water is dashed over him, and where the water falls
the ground is tapu, and no one dare tread on it. Whatever he touches,
whatever he wears is immediately destroyed, for fear that by merely
handling it death in some horrible shape should be the result.
The institution, although still acknowledged among the Polynesians, is
not carried the length it was in former times. A century ago certain
men were supposed to be born tapu, and so to remain through their
entire lives. Such individuals must have had a wearisome time of it.
No one dare sit in their company, or eat with them, or talk with them.
When such a one walked abroad, people slunk tremblingly to the wall, or
took to their heels and run, for fear the merest hem of their garments
might come in contact with the dress of the sacred one, and the awful
strength of the tapu might kill them. The vessels in which the born
tapu’s food was cooked and served, were never used but once. A man who
lit his pipe at such a tapu’s fire would be regarded as one certainly
doomed to death, or, if he did not die, as one possessed of a devil,
and only fit to be clubbed or strangled; nay, if a born tapu but blew
into a fire, it was straightway a tapu fire, and any one but the tapu
himself partaking of food cooked thereat would surely die.
In common with all other savage countries, New Zealand recognises
witchcraft as indispensable, and places the most perfect reliance on
witch trials and verdicts.
Public-domain text, read in full here on John Shaqi.
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