Stirring scenes in savage lands : $b An account of the manners, customs, habits and recreations, peaceful and warlike, of the uncivilised worldGreenwood, James
History
Stirring scenes in savage lands : $b An account of the manners, customs, habits and recreations, peaceful and warlike, of the uncivilised world
Greenwood, James
Anthropology
A gentleman who resided several years amongst the natives, had once
an opportunity of seeing this pretended power exercised. He was in
company with two young natives, one an heathen chief of some rank, who
expressed his firm belief, not only in the existence of their gods, but
likewise in their willingness to appear to their own relatives when
asked to do so. He was told by the European that he could not believe
such to be possible; but if he actually saw one of their gods, then
he should cease to doubt their existence. The young chief immediately
offered to give the proof demanded; he invited the unbelieving European
to accompany him to an old lady who formerly had exercised this power.
It was in the evening when the conversation took place: they went
directly to her abode. She was then living in a little cultivation at
some distance from the village. They found her sitting in a long shed
by the side of the fire.
After some general conversation, the young chief made her acquainted
with the object of their visit, telling her that their companion, the
European, did not believe in the existence of native gods, or that they
could hold intercourse with men, and therefore he wished her to show
him that such was really the case, by giving him an actual proof. For
some time she hesitated, stating that she had given up such things and
had become a praying woman; at last, however, after much entreaty, she
consented, and bid one of the party take away some of the brands from
the fire and throw them outside, as “the gods did not like too much
light.” This was accordingly done. The old woman sat crouched down by
the fire with her head concealed in her blanket, swaying her body to
and fro. The young chief laid himself full length on the ground with
his face downwards; he began by calling on the different gods by name
who were considered to be his relatives, addressing them as though
present; his being the eldest son of the eldest branch of his family
was supposed to confer this privilege upon him. At first they appeared
to pay no attention to their relative; he thereupon spoke to them in a
louder tone, but still without success; at last he called to them in
an angry tone, telling them if they did not speak, the European would
go away and disbelieve in their existence. The old woman sat still
and appeared to take no notice of anything. The European kept his eye
steadily fixed upon her and went and sat by her side; suddenly he heard
a scratching as of a rat running up the wall and along the roof of the
house, until the sound seemed to come from the spot exactly over their
heads; he thought it was done by some accomplice outside, but he was
not aware of any one being there besides the party in the house; he
detected no movement of the old woman beyond that of rocking her body
to and fro. Then he heard a low whistle, and could distinguish the
enquiry, “what did they want with him?” The Maori gods always speak
in a whistling tone.
Public-domain text, read in full here on John Shaqi.
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