Stirring scenes in savage lands : $b An account of the manners, customs, habits and recreations, peaceful and warlike, of the uncivilised worldGreenwood, James
History
Stirring scenes in savage lands : $b An account of the manners, customs, habits and recreations, peaceful and warlike, of the uncivilised world
Greenwood, James
Anthropology
“HA DADDY,--Do yah nah beg you tell dem people for me
make dem Sally own pussin know--Do yah. Berrah well. Ah lib nah
Pademba Road--one buoy lib dah ober side lakah dem two docta lib
overside you Tampin office. Berrah well. Dah buoy head big too
much--he say nah Militie Ban--he got one long long ting--so so
brass someting lib da dah go flip flap dem call am key. Berry
well. Had dah buoy kin blow she--ah na marnin, oh na sun time,
oh na evenin, oh nah middle night oh--all same--no make pussin
sleep. Not ebry bit dat more lib dah One Boney buoy lib overside
nah he like blow bugle. When dem two woh woh buoy blow dem ting
de nize too much to much. When white man blow dat ting and
pussin sleep he kin tap wah make dem buoy carn do so. Dem buoy
kin blow ebry day, eben Sunday dem kin blow. When ah yerry dem
blow Sunday ah wish dah bugle kin blow dem head bone inside. Do
nah beg you yah tell all dem people bout dah ting, wah dem to
buoy dah blow. Tell am Amstrang Boboh hab feber bad. Tell am
Titty carn sleep nah night. Dah nize go kill me two picken oh.
Plabba done--Good by, Daddy.
“CRASHEY JANE.”
“For the information of those not accustomed to the Anglo-African
style of writing or speaking, I deem a commentary necessary in order
to make this epistle intelligible. The whole gist of Crashey Jane’s
complaint is against two black boys who are torturing her morning,
noon, and night--Sunday as well as every day in the week--by blowing
into some ‘long, long brass ting,’ as well as a bugle. Though there
might appear to some unbelievers a doubt as to the possibility of the
boys furnishing wind for such a lengthened performance, still the
complaint is not more extravagant than those made by many scribbling
grievance-mongers amongst ourselves about the organ nuisance.
“The appellative Daddy is used by the Africans as expressive of their
respect as well as confidence. ‘To Daddy in the stamping (_alias_
printing) office,’ which is the literal rendering of the foregoing
address, contains a much more respectful appeal than ‘To the Editor’
would convey, and the words ‘Berrah well’ at the end of the first
sentence are ludicrously expressive of the writer’s having opened the
subject of complaint to her own satisfaction and of being prepared to
go on with what follows without any dread of failure.
“The epithet ‘woh-woh’ applied to the censured boys means to entitle
them very bad; and I understand this term, which is general over
the coast, is derived from the belief that those persons to whom
it is applied have a capacity to bring double woe on all who have
dealings with them. ‘Amstrang Boboh,’ who has the fever bad, is
Robert Armstrong, the stipendiary magistrate of Sierra Leone, and
the inversion of his name in this manner is as expressive of negro
classicality as was the title of Jupiter Tonans to the dwellers on
Mount Olympus.”
Public-domain text, read in full here on John Shaqi.
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