Stirring scenes in savage lands : $b An account of the manners, customs, habits and recreations, peaceful and warlike, of the uncivilised worldGreenwood, James
History
Stirring scenes in savage lands : $b An account of the manners, customs, habits and recreations, peaceful and warlike, of the uncivilised world
Greenwood, James
Anthropology
So it comes about that the unlucky Malagasey soldier who can find no
work, and is too far from his native village to receive assistance from
his friends, is in danger of starvation. His leisure hours are spent
in grubbing about the country in search of herbs and roots with which,
and a little rice, he manages to keep life and soul together. The rice
he throws into a pot filled with water, and after it has soaked for a
time the rice-water serves him for a dinner; in the evening he banquets
on the soddened grain remaining in the pot. But in war time, as soon as
he is on an enemy’s territory, he makes up for his protracted season
of “short commons;” he plunders right and left and literally lives
upon the fat of the land; his long training has provided him with an
excellent appetite; indeed, it is said that four able-bodied Malagaseys
are equal to the task of consuming an entire ox in the space of four
days, and at the termination of the feast to be so little incommoded as
to be able to flee from pursuit with the nimbleness of deer-hounds.
The Malagasey soldier at war, however, is only to be envied while his
health remains unimpared, and while he is lucky enough to keep his
carcase within a sound skin. His comrades are bound to take care of
him in sickness--but how are they to do this when they themselves are
pinched by poverty and are without even the common necessaries of life?
It frequently happens on a march that the sick soldier’s companions
will endeavour to rid themselves of him; not by killing him outright,
but by the less charitable process of denying him food to eat or water
to quench his thirst, till, preferring death to further torture, he
begs to be laid under a tree and left, when his tender nurses readily
yield to his solicitations, and he is left to die.
Let us wind up our notice of Royalty and its attributes in Madagascar
by a description of a court ball.
The ball began soon after one o’clock in the day, and was not held in
the apartments of the palace, but in front of the building, in the
great fore-court in which we had been admitted to our audience. As on
that former occasion, the queen sat on the balcony under the shade of
her great parasol, and we were obliged to make the usual obeisances to
her and to the tomb of King Radama. This time, however, we were not
made to stand; comfortable arm-chairs were assigned to us. Gradually
the ball company began to assemble; the guests comprised nobles of both
sexes, officers and their wives, and the queen’s female singers and
dancers. The nobles wore various costumes, and the officers appeared in
European dress: all were obliged to make numerous obeisances. Those who
appeared in costume had seats like ours given them; the rest squatted
about as they liked, in groups on the ground.
Public-domain text, read in full here on John Shaqi.
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