Stirring scenes in savage lands : $b An account of the manners, customs, habits and recreations, peaceful and warlike, of the uncivilised worldGreenwood, James
History
Stirring scenes in savage lands : $b An account of the manners, customs, habits and recreations, peaceful and warlike, of the uncivilised world
Greenwood, James
Anthropology
“The Orang Kaya now advanced and there was strict attention to hear
what he was about to say. He walked to the window and threw some grains
out, and then commenced a kind of prayer asking for good harvests,
for fertility for the women, and for health to them all. During the
whole invocation he kept scattering rice about. The people were very
attentive at first, but soon the murmur of many voices almost drowned
the old man’s tones. He did not appear very much in earnest, but
repeated what he had to say as if he were going over a well-remembered
but little understood lesson; in fact, it is said these invocations
are in words not comprehended even by the Dayaks themselves--perhaps
they are in some Indian language. Then a space was cleared for dancing;
the old Orang Kaya and the elders commenced and were followed by the
priestesses. They walked up to us in succession, passed their hands
over our arms, pressed our palms, and then uttering a yell or a
prolonged screech, went off in a slow measured tread, moving their arms
and hands in unison with their feet, until they reached the end of the
house and came back to where we sat; then another pressure of the palm,
a few more passes to draw virtue out of us, another yell, and off they
went again; at one time there were at least a hundred dancing. Few of
the young people joined in what appeared in this case a sacred dance.
“For three nights we had had little sleep on account of these
ceremonies; but at length, notwithstanding clash of gong and beat of
drum, we sank back in our beds and were soon fast asleep. In perhaps a
couple of hours I awoke; my companion was still sleeping uneasily; the
din was deafening, and I sat up to look around. Unfortunate movement!
I was instantly seized by the hands of two priests and led up to the
Orang Kaya who was leisurely cutting a fowl’s throat. He wanted Captain
Brooke to perform the following ceremony, but I objected to his being
awakened, and offered to do it for him. I was taken to the very end of
the house and the bleeding fowl put in my hands; holding him by his
legs I had to strike the lintels of the doors, sprinkling a little
blood over each. When this was over I had to waive the fowl over the
heads of the women and wish them fertility, over the children and wish
them health, over all the people and wish them prosperity; out of the
window and invoke good crops for them. At last I reached my mats and
sat down preparatory to another sleep, when that horrid old woman led
another detachment of her sex forward to recommence the physicking:
fortunately but few came, and after setting them off dancing again I
fell asleep and in spite of all the noises remained so till morning.”
Public-domain text, read in full here on John Shaqi.
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