Stirring scenes in savage lands : $b An account of the manners, customs, habits and recreations, peaceful and warlike, of the uncivilised worldGreenwood, James
History
Stirring scenes in savage lands : $b An account of the manners, customs, habits and recreations, peaceful and warlike, of the uncivilised world
Greenwood, James
Anthropology
eat, and retired, very fagged, to my bed, or rather my board, for
sitting cross-legged for several hours is surely a great affliction.”
Sir J. Brooke, in company with a modern writer on Bornean manners and
customs--Mr. St. John--on another occasion paid a ceremonial visit to a
chief of the Grungs, and with results that are worth chronicling.
“We found the village crowded with the representatives of all the
neighbouring tribes; long strings of men, women, and children were
continually arriving as we approached. Directly we ascended the notched
tree that served as a ladder to the Orang Kaya’s house, we found that
we were no longer free agents. A crowd of old women instantly seized us
and pulled off our shoes and stockings and commenced most vigorously
washing our feet: this water was preserved to fertilize the fields. We
were then conducted to a platform but slightly raised above the floor
and requested to sit down, but the mats were so dirty that we could
scarcely prevail upon ourselves to do so--perhaps the only time it has
occurred to us; generally the mats are charmingly neat and clean. The
arrival of our bedding freed us from this difficulty.
“We were surrounded by a dense mass of men, women, and children who
appeared all to be talking at once; in fact, more excitement was shewn
than I have before observed. We had to do so many things, and almost
all at once,--to sprinkle rice about, to pour a little water on each
child that was presented to us, until, from force of example, the women
and even the men insisted upon the ceremony being performed on them.
“Silence being at last restored, Kasim explained in a long speech the
object of Captain Brooke’s visit. He spoke in Malay, interlarding it
occasionally with Dayak phrases--I say Malay, but Malay that is only
used when addressing the aborigines,--clipping and altering words,
changing the pronunciation, until I find that some have been deceived
into believing this was the true Dayak language. It is to these people
what the Lingua Franca is to Western Asia.
“We got a little respite while eating our dinner; but as soon as we
had finished we were again surrounded. The priestesses of the place
were especially active tying little bells round our wrists and ancles
and bringing rice for us to--how shall I explain it?--in fact for us
to spit on, and this delectable morsel they swallowed. No sooner had
these learned women been satisfied than parents brought their children
and insisted upon their being physicked in the same way, taking care to
have a full share themselves. One horrid old woman actually came six
times.
Public-domain text, read in full here on John Shaqi.
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