Stonehenge and Other British Stone Monuments Astronomically ConsideredLockyer, Norman, Sir
History
Stonehenge and Other British Stone Monuments Astronomically Considered
Lockyer, Norman, Sir
Druids and Druidism; Great Britain -- Antiquities; Stonehenge (England); Sun worship; Temples
59 | 71 59 |
60 | 73 55 |
61 | 76 1 |
62 | 78 25 |
63 | 81 19 |
64 | 85 42 |
------------+-------+------------
The amplitude is always the complement of the azimuth, so that amplitude
+ azimuth = 90°. Later on I shall give amplitudes for latitudes higher
than that of Stonehenge, so that still more northerly monuments can be
considered.
[1] “Baugeschichte des Dendera-Tempels.” 1877.
[2] “Archæologia,” vol. lviii.
CHAPTER II
THE ASTRONOMICAL DIVISIONS OF THE YEAR
It is next important to deal with the yearly path of the sun, with a
view of studying the relation of the various points of the horizon
occupied by the sun at different times in the year. In the very early
observations that were made in Egypt, Chaldæa and elsewhere, when the
sun was considered to be a god who every morning got into his boat and
floated across space, there was no particular reason for considering the
amplitude at which the boat left, or came to, shore. But a few centuries
showed that this rising or setting of the sun in widely varying
amplitudes at different times of the year at the same place obeyed a
very definite law.
In its northward passage it reaches the highest point at our summer
solstice, and then goes down again till it reaches its greatest southern
declination, as it does in our winter. At both these points the sun
appears to stand still in its north or south movement, and the Latin
word solstice exactly expresses that idea. The change of declination
brought about by these movements will affect the place of the sun’s
rising and setting; this is why the sun sets most to the north in
summer and most to the south in winter. At the equinoxes the sun has
always 0° Decl., so it rises and sets due east and west all over the
world. But at the solstices it has its greatest declination of 23¹⁄₂° N.
or S.; it will rise and set therefore furthest from the east and west
points; how far, will depend upon the latitude of the place, as will
have been gathered from the preceding table (p. 11).
These solstices and their accompaniments are among the striking things
in the natural world. In the winter solstice we have the depth of
winter, in the summer solstice we have the height of summer, while at
the equinoxes we have but transitional changes; in other words, while
the solstices point out for us the conditions of greatest heat and
greatest cold, the equinoxes point out for us those two times of the
year at which the temperature conditions are very nearly equal, although
of course in the one case we are saying good-bye to summer and in the
other to winter.
Did the ancients know anything about these solstices and these
equinoxes? Dealing with the monumental evidence in Egypt alone, the
answer is absolutely overwhelming. Many thousand years ago the Egyptians
were perfectly familiar with the solstices, and therefore with the
yearly path of the sun.
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