Stonehenge and Other British Stone Monuments Astronomically ConsideredLockyer, Norman, Sir
History
Stonehenge and Other British Stone Monuments Astronomically Considered
Lockyer, Norman, Sir
Druids and Druidism; Great Britain -- Antiquities; Stonehenge (England); Sun worship; Temples
On this a point comes in of very considerable interest. If we study the
civilisations in Egypt, we find that, so far as we know, one of the
first peoples who used this principle of orientation for agricultural
purposes was some tribe that came down the Nile about 6400 years B.C.
They used the star Canopus, and their determination was that of the
autumnal equinox, which practically was the time when the Nile began to
go down, and when their sowing might begin. There was another race who,
instead of being interested in the sun, and therefore in agriculture, at
the time of the autumnal equinox, were interested in the year about the
time of Easter as well. This race built the Pyramids about four thousand
years B.C. There was an interval of about two or three thousand years
between these races. As we shall see there were others, who at Thebes
started the solstitial worship--that is to say, the worship of the sun
at midsummer--and at Memphis in May, so as to enable them to go on with
their agricultural operations with greater certainty. We must not forget
that first of all the farmers tried to plough and sow by the moon. We
can see how hopeless agriculture must have been under such conditions.
The month, indeed, was the only unit of time employed, even of human
life. We hear of people who lived 1200 years; that means 1200
months--there is no question whatever about that now.
When we study the history of our own country--when we come back from
Egypt to Britain, leaving alone Greece and Rome--we find that in various
times in our country we have had a year, a farmer’s year, beginning in
the month of May; we have had another farmer’s year beginning in the
month of August; we have had another farmer’s year beginning at the
longest day; and it appears that the year beginning at the longest day
was really the last year to be introduced. So that while we have in
Stonehenge a solstitial temple--that is to say, a temple to make
observations of the length of the year by observing the rise of the sun
on the longest day of the year--in other parts of England there were
other temples observing the sun, not on the 21st of June, but early in
May and early in August.
Now, as I have indicated, the priest-astronomers in these temples could
only have won and kept the respect of the agricultural population with
whom alone they were surrounded in early times, and by whom they were
supported, by being useful to them in some way or another. This could
only have been in connection with what we may term generally the
_farming_ operations necessary at different times of the year, whether
in the shape of preparing the ground or gathering the produce. For this
they must have watched the stars.
A very large part of mythology has sprung out of the temple cults,
prayer, sacrifices and thanksgiving connected with these farming
operations in different lands and ages.
Public-domain text, read in full here on John Shaqi.
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