Stones of the Temple; Or, Lessons from the Fabric and Furniture of the ChurchField, Walter
Religion
Stones of the Temple; Or, Lessons from the Fabric and Furniture of the Church
Field, Walter
Christian art and symbolism; Church architecture; Symbolism in architecture
"I know the feeling well," said Mr. Ambrose; "we love the _silent
eloquence_ of each feature of the church's fabric as we love the vivid
expression of each feature of a dear friend, and we love--as we love his
familiar voice--the well-known _uttered language_ of the old church
tower."
"Yes; and not more discordant would be the merry voice of a friend, with
a heart bowed down with sorrow, than seems to me a merry peal of the
church bells, with the penitential seasons of the Christian year. I
greatly admire your custom of only ringing three bells during Lent and
Advent, and tolling a single bell on Good Friday. The contrast to the
usual joyful chimes cannot fail to strike every one."
"I am most thankful that in our parish we have a set of bellringers who
really feel a proper interest in the work, and regard theirs as a
_religious_ office. I have only allowed men of well-known steady habits
and good moral character to be among them. From the time I came here, as
you know, I have been their president, and have always attended their
annual dinners. Then their _rules_[200] are good. No drinking is allowed
in the belfry, no one is allowed to wear his hat there, and no loud and
boisterous language is permitted: any one using offensive words or
swearing is at once expelled. In fact, I think we do all that can be
done to teach the ringers that they are engaged in a religious duty, in
a part of _God's house_. I am fully sensible that much of our success is
due to your influence among them, and I very much wish that more Church
laymen in your position would follow your example, and take part in the
_actual ringing_ of the church bells[201]. On one occasion, long ago, I
had some difficulty with our ringers. You remember old Sir Perrygal
Biber? a greater profligate or drunkard perhaps never lived. He had wit
enough, however, to secure his election for the county, and money enough
to reward those who voted for him. I am sorry to say that in many
parishes the church bells, which had once been solemnly dedicated to
God's service, were impressed to do honour to that man, whose immorality
was patent to the whole county. Our ringers naturally thought that what
was not wrong elsewhere would not be wrong here, and so begged
permission to follow the example of their neighbours. However, they were
good fellows, and open to reason. I explained to them first that our
church bells had nothing whatever to do with mere secular matters, such
as the election of a member of Parliament; and then I showed them that
their neighbours were specially wrong in this instance, because they
were employing what was intended for God's service in doing honour to an
impious man. I believe they were all of them, at heart, glad to get out
of it; and, in fact, would never have thought of ringing at all had not
William Strike put it into their heads. Since then they have not caused
me a moment's trouble.
Public-domain text, read in full here on John Shaqi.
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