Stones of the Temple; Or, Lessons from the Fabric and Furniture of the ChurchField, Walter
Religion
Stones of the Temple; Or, Lessons from the Fabric and Furniture of the Church
Field, Walter
Christian art and symbolism; Church architecture; Symbolism in architecture
"The church bells have, alas! often been sadly ill-used; sometimes
broken up and employed for secular purposes[202]; sometimes sold to pay
the cost of repairing the building: but this, to my mind, is not half so
bad as their desecration when rung on improper occasions."
"No doubt, Mr. Vicar, you have often read with interest the very quaint
legends which are to be found on many church bells. I very much like the
terse Latin sentences, and the oft-repeated '_Jesu, miserere mei_,' we
meet with on the oldest of them. Not a few, too, of the more modern
bells have simple pious inscriptions[203]. But there are some, both
ancient and modern, that have foolish or otherwise objectionable
sentences upon them[204]. In some cases they are merely laudatory of
the donor; in others of the founder, or of the churchwardens of the
parish. I should think, however, that there is scarcely a peal of bells
in the country, except, perhaps, a few very recently cast, but possesses
some both interesting and instructive inscriptions. Of course, many
volumes would be filled with them, could they be all collected. I once
copied one of these legends which much pleased me, but I cannot now call
to mind where I found it. Let me repeat it to you.
'Men's death I tell by doleful knell,
Lightning and thunder I break asunder,
On Sabbath all to church I call,
The sleepy head I raise from bed,
The winds so fierce I do disperse,
Men's cruel rage I do assuage.'"
"It was a curious conceit, which I suppose every body once accepted,
that the ringing of the church bells cleared the air of all evil and
discordant spirits, and caused the storm and the tempest to cease. But
the Church had another and a better reason for ordering the bells to be
rung at such times; and that was, 'that the faithful might be admonished
to be urgent in prayer for the instant danger[205].' I like the idea of
the Church bell inviting to _private prayer_ as well as public worship,
but we have almost lost it. The _passing bell_ used to ask the private
prayers of the faithful in behalf of the spirit passing from earth. This
was truly a Christian custom; nevertheless, I see difficulties in the
way of its general revival."
"_You_ have not, however, lost sight, my dear friend, of the invitation
to _private_ devotion as associated with church bells; for it is in this
light I regard the ringing of the little sancte bell just before the
consecration of the elements at the celebration of Holy Communion. I
was very glad when you restored the old bell to its little turret over
the chancel arch; and I know that when it is rung, many who cannot come
to church bend their knees and join heartily with us in our prayers and
adoration."
"Yes, that is a good old practice of the early Church, and I am very
glad to know that its revival has been a blessing and a comfort to many
by awakening solemn thought and earnest prayer."
Illustration: Window, Church of St. Petronius, Bologna
_CHAPTER XXX_
Public-domain text, read in full here on John Shaqi.
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