Stones of the Temple; Or, Lessons from the Fabric and Furniture of the ChurchField, Walter
Religion
Stones of the Temple; Or, Lessons from the Fabric and Furniture of the Church
Field, Walter
Christian art and symbolism; Church architecture; Symbolism in architecture
There is something in the noiseless going away of
daylight suggestive of the still departure of human life; and in the
gathering shades of evening, in harmony with one's thoughts of the grave
as the place of the _sleeping_, and not of the _dead_. The hour itself
invites serious thought. When a little boy, I once attended a midnight
funeral; and the event left an impression on my mind which I believe
will never be altogether effaced. I would not, however, recommend
midnight funerals, except on very special occasions; and I must freely
admit that under many circumstances evening funerals would not be
practicable."
"I see," said Mr. Acres, "that the system here adopted obviates many
evils which exist in the prevailing mode of Christian burial, but it
hardly meets the case of large towns, especially when the burial must
take place in a distant cemetery. Don't you think we want reform there,
even more, perhaps, than in these rural parishes?"
"Yes, certainly, my friend, I do; and I regret to say I see, moreover,
many difficulties that beset our efforts to accomplish it. Still
something should be done. We all agree, it is much to be deplored that,
owing to the necessity for extramural burial, the connexion between the
parishioner and his parish church is, with very rare exceptions,
entirely severed in the last office which the Clergy and his friends can
render him, and the solemn Service of the Burial of the Dead is said in
a strange place, by a stranger's voice. Now this we can at least partly
remedy. I would always have the bodies of the departed brought to the
parish church previous to their removal to the cemetery; and the funeral
knell should be tolled, as formerly, to invite their friends and
neighbours to be present, and take part in so much of the service as
need not be said at the grave. It would then be no longer true, as now
it is, that in many of our churches this touching and beautiful Service
has never been said, and by many of the parishioners has never been
heard. Then let the bearers be men of good and sober character. How
revolting to one's sense of decency is the spectacle, so common in
London, of hired attendants, wearing funeral robes and hat-bands[20],
drinking at gin-palaces, whilst the hearse and mourning coaches are
drawn up outside! Then I would have the furniture of the funeral less
suggestive of _sorrow without hope_; and specially I would have the
coffin less gloomy,--I might in many cases say, less _hideous_: let it
be of plain wood, or, if covered, let its covering be of less gloomy
character, and without the trashy and unmeaning ornaments with which
undertakers are used to bestud it. As regards our cemeteries, I suppose
in most of them the Burial Service is said in all its integrity, but in
some it is sadly mutilated. 'No fittings, sir, and a third-class grave,'
said the attendant of a large cemetery the other day to a friend of
mine, who had gone there to bury a poor parishioner; which in simple
Public-domain text, read in full here on John Shaqi.
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