Stones of the Temple; Or, Lessons from the Fabric and Furniture of the ChurchField, Walter
Religion
Stones of the Temple; Or, Lessons from the Fabric and Furniture of the Church
Field, Walter
Christian art and symbolism; Church architecture; Symbolism in architecture
On the following Sunday afternoon therefore, after the second lesson,
Mr. Dole presented himself, with his chosen witnesses, at the Font of
St. Catherine's. The service was a very solemn one, and all the
congregation evidently took the greatest interest in it. Mr. Dole made
the responses in a firm manly voice, its very tone seemed to say, "This
is the result of my deep and honest conviction; I have been wrong, and I
am not ashamed to say so before all those who are here present, from
whom I have so long been separated, but who are henceforth my brethren
in Christ." And then for the first time, he quietly and calmly took his
place on a bench at the west end of the building--a sincere member of
the Christian Church.
It was natural that the Squire and Vicar should have some conversation
after service on an event of so much importance in the village as was
this. They both foretold, and rightly, the downfall of the little
village "Bethel" as soon as its chief supporter had left it.
Its former attendants came back to the Church one by one, till at length
the owner of the building, finding no prospect of receiving his rent,
closed the "Meeting," and appropriated it to another purpose.
The Vicar and Squire were standing near the Font, and the conversation
took its rise from the object before them.
"How often, Mr. Vicar, we find these old Norman Fonts preserved, when
there is hardly another bit of masonry remaining in the church of the
same date."
"Yes; and it is remarkable it should be so, considering the exposed part
of the church in which they are placed, and the perishable stone of
which they are not unfrequently composed; besides which, the carvings
upon them are often of so mysterious and grotesque a character as
naturally to excite the wrath of the Puritan fanatics who so
relentlessly destroyed the beauty of our Houses of God, and 'brake down
all the carved work thereof with axes and hammers.'
"It is very interesting to watch the progress of architectural changes
as delineated on Fonts. Each period of ecclesiastical architecture, as
well in its general features as in its details, is abundantly
illustrated by the carvings and mouldings to be found on Fonts. The
early Fonts were with few exceptions made of stone. Marble was seldom
used till in comparatively recent times. Some of the early Fonts had a
solid leaden bowl, placed on a stone base[72]; I have never seen but one
ancient wooden Font[73]; that was placed on a stone base of the Norman
period, but was itself no doubt much later. The sculpture on very
ancient Fonts, as well as other church carving of the time, sometimes
borrowed its symbolism from the heathen mythology which preceded
it[74]."
Constance Acres, who had been hitherto a quiet listener, here asked Mr.
Ambrose why the Font was always placed near the door of the church.
Public-domain text, read in full here on John Shaqi.
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