Stones of the Temple; Or, Lessons from the Fabric and Furniture of the Church — John Shaqi
Stones of the Temple; Or, Lessons from the Fabric and Furniture of the ChurchField, Walter
Religion
Stones of the Temple; Or, Lessons from the Fabric and Furniture of the Church
Field, Walter
Christian art and symbolism; Church architecture; Symbolism in architecture
"All I can say, then, is, that Mrs. Tubbs doesn't know the meaning of
the word she uses; and in this she is like a great many more people who
think themselves very wise about these matters. Now, my good friend,
when you next come to church, stand up with the rest, and turn to the
East as the others do, and first say to yourself some such words as
these:--'We all _stand_, to signify that we are _not ashamed_ of our
Belief, and that, if need be, we will manfully defend it. We all _turn
in one direction_, to signify that we all hold _one and the same faith_.
We all turn to the _East_, because there in the east of our churches
every thing reminds us of the presence of Him in whom we profess our
belief; because there, in remembrance of Him, we celebrate the highest
and most sacred mysteries of our Faith; and because the East specially
reminds us of the holy life, the Divine teaching, the miracles, the
suffering, the death of our Blessed Lord--"the _Sun_ of Righteousness,"
"the _Day-spring_ from on high"--_in the East_[77].' Do this, Mr. Dole,
and you will never again be disposed to regard this custom as
superstitious. Why, some people even think it is superstitious to bend
the head reverently at the name of Jesus, when it is mentioned in the
Creeds and the other parts of the Service."
"I don't think so, though once I did. Since I have considered more about
it, it has seemed to me that some outward show of reverence at the
mention of the Sacred Name is quite Scriptural[78]. But as I am yet only
a learner about these outward forms, will you kindly tell me, sir,
whether there is any rule of the Church about this custom?"
"The Vicar will be able to answer that better than I can."
"I could not help overhearing our friend's question," said Mr. Ambrose,
"as I was close behind you, and I will answer it at once. The rule of
our Church is very plain on this point; it is this: 'All manner of
persons present shall reverently kneel upon their knees, when the
general Confession, Litany, and other prayers are read; and shall stand
up at the saying of the Belief, according to the rules in that behalf
prescribed in the Book of Common Prayer; and likewise, when in time of
Divine Service the Lord Jesus shall be mentioned, due and lowly
reverence shall be done by all persons present, as it hath been
accustomed: testifying, by these outward ceremonies and gestures, their
inward humility, Christian resolution, and due acknowledgment that the
Lord Jesus Christ, the true eternal Son of God, is the only Saviour of
the world[79].'"
"Thank you, Mr. Ambrose, nothing could be plainer, or more reasonable
than that direction; but, you see, I have for so many years _sat under_
Mr. Scole, who never taught us any thing of this sort, that you will
forgive me if I seem a little more ignorant than those who have been all
the time _sitting under_ you."
"What do you mean by 'sitting under,' my friend?" said the Vicar, very
innocently.
Public-domain text, read in full here on John Shaqi.
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