Stones of the Temple; Or, Lessons from the Fabric and Furniture of the ChurchField, Walter
Religion
Stones of the Temple; Or, Lessons from the Fabric and Furniture of the Church
Field, Walter
Christian art and symbolism; Church architecture; Symbolism in architecture
"I think the reason is, that at first they were almost entirely made of
wood, and therefore were subject to early decay--certainly they must at
one time have been far more general than at present. The rubrical
direction at the beginning of the Burial Office in our Prayer Book seems
to imply some such provision at the churchyard entrance. It is there
said 'the Priest and Clerks' are to 'meet the Corpse _at the entrance of
the Churchyard_.' But in this old Prayer Book of mine, printed in the
year 1549, you see the Priest is directed to meet the corpse at the
'Church-stile,' or Lich-Gate. Now as in olden times the corpse was
always borne to its burial by the friends or neighbours of the deceased,
and they had often far to travel, their time of reaching the Churchyard
must have been very uncertain, and this uncertainty no doubt frequently
caused delay when they had arrived, therefore it was desirable both to
have a place of shelter on a rainy day, and of rest when the way was
long. Hence I suppose it is, that the older Lich-Gates are to be found,
for the most part, in widespread parishes and mountainous districts;
they are most common in the Counties of Devon and Cornwall, and in
Wales[6]. But even where the necessity of the case no longer exists, the
Lich-Gate, adorned, as it ever should be, with some holy text or pious
precept, is most appropriate as an ornament, and expressive as a symbol.
Its presence should always be associated in our minds with thoughts of
death, and life beyond it. It should remind us that though we must ere
long 'go to the gates of the grave,' yet that it is 'through the grave
and gate of death' that we must 'pass to our joyful resurrection.' It
is here the Comforter of Bethany so often speaks, through the voice of
His Church, to His sorrowing brethren in the world:--'I am the
resurrection and the life: he that believeth in Me, though he were dead,
yet shall he live[7]."
"Ah! sir," said the shepherd, "many's the poor heart-bowed mourner
that's been comforted here with those words! They always remind me of
Jesus saying to the widow of Nain, 'Weep not,' when he stopped the bier
on which was her only son, and the bearers, and all the mourners, at the
gate of the city."
"Yes! and all this makes us look on the old Lich-Gate as no gloomy
object, but rather as a 'Beautiful Gate of the Temple' which is
eternal,--a glorious arch of hope and triumph, hung all round with
trophies of Christian victory. But I see the rain is over, and the sun
is shining! so good-bye, Mr. Acres, we two shepherds must not stay
longer from our respective flocks:--old Matthew's is spread over the
mountains, mine is folded in the village below." The old shepherd soon
took his accustomed seat under the weather-beaten thorn, the Vicar was
soon deep in the troubles of a poor parishioner, and the young Squire
went to the village by another way.
_CHAPTER II_
LICH-STONES
"Man goeth to his long home, and the mourners go about the streets."
Public-domain text, read in full here on John Shaqi.
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