Stones of the Temple; Or, Lessons from the Fabric and Furniture of the ChurchField, Walter
Religion
Stones of the Temple; Or, Lessons from the Fabric and Furniture of the Church
Field, Walter
Christian art and symbolism; Church architecture; Symbolism in architecture
"It is a disputed point, but _I_ think not. Had the chancel been
intended, I think it would have been so stated. Besides, it was ordered
that they should be so placed that the 'people could best see and read
the same,' and certainly they could not do the latter if they were
painted at the east end of the chancel. Indeed, I regard that as the
least convenient and appropriate place in the whole church for them. If
we have them any where, the east end of the nave or aisles is the best
place for them; but, really, the need to have them at all is now passed
away, as those who can read, can read the Commandments in their Bibles
and Prayer Books; and for those who cannot, it is useless placing them
on the walls of the church[137]. However, it is far better to have the
Commandments over the chancel arch than the _royal arms_. It is
wonderful how silly people become when they have a superstitious dread
of superstition. For instance, I know a church where the congregation
were offended by an old painting in the church, the subject of which was
at least calculated to inspire solemn thoughts, yet could be contented
that the most conspicuous object in the church should be a hideous
representation of the royal arms, with this sentence below it in large
characters: 'Mrs. Jemima Diggs, widow, gave this painting of the Queen's
arms, A.D. 1710[138].' I should like to know what there is in that to
remind us that we are in the House of God?"
_CHAPTER XXIII_
THE CHANCEL
"In this place is One greater than the temple."
S. Matt. xii. 6.
"Our life lies eastward: every day
Some little of that mystic way
By trembling feet is trod:
In thoughtful fast, and quiet feast,
Our thoughts go travelling to the East
To our incarnate God.
Fresh from the Font, our childhood's prime,
To life's most oriental time,--
"Still doth it eastward turn in prayer,
And rear its saving altar there:
Still doth it eastward turn in creed,
While faith in awe each gracious deed
Of her dear Saviour's love doth plead;
Still doth it turn at every line
To the fair East--in sweet mute sign
That through our weary strife and pain,
We crave our Eden back again."
FABER.
Illustration: Sutton Benger Church
THE CHANCEL
"I hope you and my friend Mr. Beeland here are now working harmoniously
together at Droneworth," said Mr. Ambrose to Sir John Adamley, as with
Mr. Acres and the Vicar of Droneworth they were enjoying a pleasant
afternoon stroll in the gardens of the Hall.
Public-domain text, read in full here on John Shaqi.
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