Stones of the Temple; Or, Lessons from the Fabric and Furniture of the ChurchField, Walter
Religion
Stones of the Temple; Or, Lessons from the Fabric and Furniture of the Church
Field, Walter
Christian art and symbolism; Church architecture; Symbolism in architecture
"Their most common form, as you know, is a simple shed composed of a
roof with two gable ends, covered either with tiles or thatch, and
supported on strong timbers well braced together. But they are
frequently built of stone, and in the manner of their construction they
greatly vary. At Burnsall there is a curious arrangement for opening and
closing the gate. The stone pier on the north side has a well-hole, in
which the weight that closes the gate works up and down. An upright
swivel post or 'heart-tree,' (as the people there call it,) stands in
the centre, and through this pass the three rails of the gate; an iron
bent lever is fixed to the top of this post, which is connected by a
chain and guide-pulley to the weight, so that when any one passes
through, both ends of the gate open in opposite directions. The Gate at
Rostherne churchyard, in Cheshire, is on a similar plan. At
Berry-harbour is a Lich-Gate in the form of a cross. At only one place,
I believe,--Troutbeck, in Westmoreland,--are there to be found three
stone Lich-Gates in one churchyard. Some of these gates have chambers
over them, as at Bray[8], in Berkshire, and Barking[9], in Essex. At
Tawstock there is a small room on either side of the gate, having seats
on three sides and a table in the centre. It seems that in this, as in
some other cases, provision is made either for the distribution of
alms, or for the rest and refreshment of funeral attendants. It was
once a common custom at funerals in some parts, especially in
Scotland[10], to hold a feast at the Church-gate and these feasts
sometimes led to great excesses: happily they are now discontinued, but
the custom may help to point out the purpose for which these Lich-Gate
rooms were sometimes erected. In Cornwall it is not customary to bear
the corpse on the shoulders, but to carry the coffin, under-handed, by
white cloths passed beneath and through the handles[11] and this partly
explains the peculiar arrangement for resting the corpse at the entrance
to the churchyard, common, even now, in that county, and which is called
the _Lich-Stone_. The Lich-Stone is often found without any building
attached to it, and frequently without even a gate. The Stone is either
oblong with the ends of equal width, or it is the shape of the ancient
coffins, narrower at one end than the other, but without any bend at the
shoulder. It is placed in the centre, having stone seats on either side,
on which the bearers rest whilst the coffin remains on the Lich-Stone.
When there is no gate, the churchyard is protected from the intrusion of
cattle by this simple contrivance:--long pieces of moor-stone, or
granite, are laid across, with a space of about three inches between
each, and being rounded on the top any animal has the greatest
difficulty in walking over them, indeed a quadruped seldom attempts to
cross them.
Public-domain text, read in full here on John Shaqi.
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