SECTION CVII. The reader will observe that this capital is of peculiar interest in its relation to the much disputed question of the character of the later government of Venice. It is the assertion by that government of its belief that Justice only could be the foundation of its stability; as these stones of Justice and Judgment are the foundation of its halls of council. And this profession of their faith may be interpreted in two ways. Most modern historians would call it, in common with the continual reference to the principles of justice in the political and judicial language of the period, [Footnote: Compare the speech of the Doge Mocenigo, above,--"first justice, and _then_ the interests of the state:" and see Vol. III. Chap. II Section LIX.] nothing more than a cloak for consummate violence and guilt; and it may easily be proved to have been so in myriads of instances. But in the main, I believe the expression of feeling to be genuine. I do not believe, of the majority of the leading Venetians of this period whose portraits have come down to us, that they were deliberately and everlastingly hypocrites. I see no hypocrisy in their countenances. Much capacity of it, much subtlety, much natural and acquired reserve; but no meanness. On the contrary, infinite grandeur, repose, courage, and the peculiar unity and tranquillity of expression which come of sincerity or _wholeness_ of heart, and which it would take much demonstration to make me believe could by any possibility be seen on the countenance of an insincere man. I trust, therefore, that these Venetian nobles of the fifteenth century did, in the main, desire to do judgment and justice to all men; but, as the whole system of morality had been by this time undermined by the teaching of the Romish Church, the idea of justice had become separated from that of truth, so that dissimulation in the interest of the state assumed the aspect of duty. We had, perhaps, better consider, with some carefulness, the mode in which our own government is carried on, and the occasional difference between parliamentary and private morality, before we judge mercilessly of the Venetians in this respect. The secrecy with which their political and criminal trials were conducted, appears to modern eyes like a confession of sinister intentions; but may it not also be considered, and with more probability, as the result of an endeavor to do justice in an age of violence?--the only means by which Law could establish its footing in the midst of feudalism. Might not Irish juries at this day justifiably desire to conduct their proceedings with some greater approximation to the judicial principles of the Council of Ten? Finally, if we examine, with critical accuracy, the evidence on which our present impressions of Venetian government are founded, we shall discover, in the first place, that two-thirds of the traditions of its cruelties are romantic fables: