Jewish fiction; Jews -- Fiction; Peretz, Isaac Leib, 1851 or 1852-1915 -- Translations into English; Short stories
"She begins to moan. I call for help, no one answers. There is a great
noise from the fair--nobody hears _me_. Among a thousand men and
women--and we might have been in a wilderness. I want to pull away my
hands, go and call somebody, but she holds them tight.
"Two, three minutes pass, it grows late, things are bad. I tear away my
hands and I run thither. The circumcision was at the further end of the
town. I fly along roads, over bales of merchandise, I fly and fly! It is
all too long to me. It was July and yet I shivered with cold as I
ran--there, there is Tsemach's house, where the ceremony has taken
place."
* * * * *
"My heart beats as though I were a malefactor; I feel that _there_, at
home, a soul is about to escape. There I am at the first window! I will
not wait for the door, I will break a pane and get in that way. I run up
to the window, I see the Rebbe is really in the room, he is walking up
and down, I am about to enter like a housebreaker. I gather my remaining
strength--there is a cry in my ears: Father, father! I leap."
The narrator was out of breath. He takes a rest, lowers his eyes, which
are full of large tears, and ends quietly with a broken voice:
"But it was not to be! There was a heap of manure and stones before the
window--I fell, and nearly broke my neck. I have a mark on my forehead
to this day. When they brought me in to the Rebbe, he motioned me away
with his hand.
"When I got home (_how_ I got there, I don't know), she was lying on the
floor--either she fell out of bed dying, or I pulled her out tearing
away my hands."
The listeners were silent, a stone weighed on our hearts.
The Maskil soon recovered himself.
"Well," he said, "blessed be the righteous Judge! Where are the riches?"
The narrator wiped his eyes with his sleeve, gave a sad smile and
continued:
"Yes, I only wanted to show you what one means when one says, it was not
to be. There came trouble after trouble--my wife died--the stall went to
the bad because it was kept by a man--I was left alone with the
children, and there wasn't a crust--I married again--I took an elderly
woman on purpose, because I thought she would do for the stall, but I
was taken in. There was a baby a year. Meanwhile our fairs fell off, and
for a whole twelvemonth the stall wasn't worth a pinch of powder.
"I determined to make an end of it--to give up the match-making, grow
rich, and sit and study. _Aï_--how does one grow rich? I wrote to the
brother-in-law of my first wife, to the treasurer, and asked him for
God's sake to tell me when next there was a circumcision.
"I got a message before the month was out, and hastened to Vorke. I stop
nowhere, but go straight to the Rebbe."
"And--a larger manure heap?" laughs the Maskil. The narrator gives him a
vicious look.
"The Vorke Tsaddik," he said, "went in for ritual cleanliness, his whole
religion was ritual cleanliness."
Public-domain text, read in full here on John Shaqi.
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