Jewish fiction; Jews -- Fiction; Peretz, Isaac Leib, 1851 or 1852-1915 -- Translations into English; Short stories
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I fear that his first request will equally go unfulfilled: he will yet
die of hunger.
A LITTLE BOY
The innkeeper's pretty little boy, with his shrugs and pouts, and his
curls full of feathers, haunts me.
Now he stands before me with a small onion in his hand, and he cries--he
wants two; or I hear him at evening prayer, repeating the Kaddish in his
plaintive child-voice, so tearfully earnest that it goes to my very
heart. When the Chossid slapped the Maskil, the child turned pale and
green with fright, so that I took him by the hand and led him out of the
room.
"Come for a walk."
"A walk?" he stammers.
The pale face flushes.
"Do you never go out for a walk?"
"Not now. When my mother, peace be upon her, was alive, she used to
take me out walking Sabbaths and holidays. My father, long life to him,
says it's better to sit at one's book."
We were already in the long entrance passage. A "Shield of David" shone
redly from a lamp some way off. I could not see his face, but the thin
little hand trembled as it lay in mine.
We stepped out into the street.
The sky that hung over Tishewitz resembled a dark blue uniform with dim
steel buttons.
My companion found it like a curtain[81] sewn with silver spangles.
Perhaps he is dreaming of just such a blue satin "prayer-bag," with
spangles, some day to be his own. In five or six years he may receive it
as a gift from his bride.
The little town looks quite different by night. The rubbish heaps and
the tumbledown houses are hidden in the "poetical and silent lap of
darkness."
The windows and door-panes look like great, fiery, purple eyes. By the
hearth-sides pots of boiling water must be standing ready for the
potatoes or the dumplings.
The statistics give an average annual expenditure of thirty-seven and a
half rubles a head--about ten kopeks a day. Now calculate: school fees,
two sets of pots and pans, Sabbaths and holidays, an illness, and a
wonder-working Rebbe--besides extras. You see now why there is not
always a meal cooking, why the dumplings are of buck-wheat without an
egg, and why the potatoes are not always eaten with dripping. Many of
the houses are stone-blind. In these it is a question of a bit of bread
with or without a herring, and perhaps grace without meat. In one of
those houses must live the widow who requires so little, beating her
hollow chest through the long confession. Perhaps she measures her
winding-sheet, or thinks of her wedding dress of long ago with its gold
braid, and from her old eyes there drops a tear, and she whispers,
smiling, into the night: "After all, what does a Jewess need?"
My motherless companion is thinking of something else. Hopping on one
little foot, he lifts his face to the moon, swimming with a silly,
aristocratic air in and out of the light clouds.
He sighs. Has he seen a star fall? No.
"_Öi_," he says, "_wollt ich gewollt, Meshiach soll kimmen!_" (How I do
wish the Messiah would come!)
Public-domain text, read in full here on John Shaqi.
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