Jewish fiction; Jews -- Fiction; Peretz, Isaac Leib, 1851 or 1852-1915 -- Translations into English; Short stories
What could I do? It was the first day of Tabernacles, there was nothing
I could do for her, I might as well stay with the Rebbe. I was like a
son of the house. I thought, I will look imploringly at the Rebbe every
minute, perhaps he will have compassion.
One heard things were not going on well--everything had been
done--graves measured, hundreds of candles burnt in the synagogue, in
the house-of-study, and a fortune given away in charity. What remains to
be told? All the wardrobes stood open; a great heap of coins of all
sorts lay on the table, and poor people came in and took away--all who
wished, what they wished, as much as they wished!
I felt it all deeply.
"Rebbe," I said, "it is written: 'Almsgiving delivers from death.'"
And he answered quite away from the matter:
"Perhaps the Brisk Rabbi will come!"
And in that instant there walks in Reb Yechiel. He never spoke to the
Rebbe, any more than if he hadn't seen him, but:
"Shemaiah," he says to me, and catches hold of the flap of my coat,
"there is a cart outside, go, get into it and drive to the Brisk Rabbi,
tell him to come."
And he was evidently quite aware of what was involved, for he added:
"Let him see for himself what it means. Let him say what is to be done!"
And he looked--what am I to say? A corpse is more beautiful than he was.
Well, I set off. And thinking, I thought to myself, if my _Rebbe knows
that the Brisk Rabbi expects to come here_, something will result.
Perhaps they will make peace. That is, not the Brisk Rabbi with the
Byàle Rebbe, for they themselves were not at strife, but their
followers. Because, really, if he comes, he will see us; he has eyes in
his head!
But heaven, it seems, will not suffer such things to come to pass so
quickly, and set hindrances in my way. Hardly had I driven out of Byàle
when a cloud spread itself out over the sky, and what a cloud! A heavy
black cloud like soot, and there came a gust of wind as though spirits
were flying abroad, and it blew from all sides at once. A peasant, of
course, understands these things, he crossed himself and said that the
journey, might heaven defend us, would be hard, and pointed with his
whip to the sky. Just then came a stronger gust of wind, tore the cloud
as you tear a piece of paper, and began to blow one bit of it to one
side, and one to the other, as if it were parting ice-floes on a river;
I had two or three piles of cloud over my head. I wasn't at all
frightened at first. It was no new thing for me to be wet through, and I
am not alarmed at thunder.
In the first place it never thunders at Tabernacles, and secondly, after
the Rebbe's Shofar-blowing! We have a tradition that after the
Shofar-blowing thunder has no power to harm for a whole year. But when
the rain suddenly gave a lash across the face like a whip--once, twice,
thrice--my heart sank into my shoes. I saw that heaven was against me,
driving me back.
And the peasant, too, begged, "Let us go home!"
Public-domain text, read in full here on John Shaqi.
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