Jewish fiction; Jews -- Fiction; Peretz, Isaac Leib, 1851 or 1852-1915 -- Translations into English; Short stories
Six weeks passed. The sharp frosts, for which the community was hoping,
had not been, but the pestilence desired by Savitzki and Yössil delayed
equally. Even Savitzki began to have his doubts, but encouraging Yössil,
he encouraged himself in the matter. It was simply impossible that it
should not come. Was there a less clean town anywhere? Where else did
people eat so many gherkins, so much raw fruit, and as many onions?
Where were they less well provided with cold water? There were perhaps
two or three well-to-do people in the place with metal samovars; three
to four houses where they made tea; in the rest they drank pear-drink
after the Sholent[47] and old, putrid fish was sold galore.
It must come!
There were towns over which the pestilence had no power: Aix,
Birmingham, and others whose names Yössil could not catch; but there
people ate no Sholent, and tea was made with distilled water--that was
different.
Meantime another week passed and nothing happened. On the contrary, it
was reported that in Apte it had decreased considerably; Racheff was
open again; in Tzoismir they had even closed the tea-house for poor
people, which had been started to please the governor. Yössil began to
think his sorry luck would make all his plans evaporate into thin air,
that his town was also a kind of Birmingham, over which the pestilence
had no power. He began to have his old bad nights and felt restless even
in the day-time. The brides seemed further off than ever, and, except
during the half-hour spent with Savitzki, he had no rest.
He saw the townsfolk growing unmistakably calmer; then it was said that
the villages round about had returned to their normal state. The whole
town revived; the women ceased to wail in the synagogue; the younger
ones gave up coming to prayers at all, except now and again on Sabbath
as before; the Röfeh's wife began to think of putting on her wig again.
The bather's maid-servant was in people's mouths, and they had even
reported her to the rabbi. The Maskil recommenced to write in Hebrew;
dealers in produce, to drive out into the country; brokers, to make
money; the Sunday market was crowded with peasants, the public-houses
filled; salt, naphthaline, and other household wares began to sell. The
town assumed its old aspect, window blinds disappeared; Savitzki's
street came to life again.
Yössil's condition grew daily worse. His former melancholy had returned
in part. Instead of brides, he had the rope in the loft continually
before his eyes. It beckons him and calls to him: Come, come! rid
yourself of Kohol, rid yourself of this wretched life. But he resisted:
Savitzki is a doctor, he must know. And Savitzki holds to his opinion.
One day Yössil did not meet Savitzki outside the town, and just the day
he wanted him most.
Public-domain text, read in full here on John Shaqi.
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