To-night, at the end of my third day, I begin to feel decidedly at home. The fact is, I am remarkably comfortable. The house is pervaded by an indefinable, irresistible love of luxury and privacy. Mr. Frederick Sloane is a horribly corrupt old mortal. Already in his relaxing presence I have become heartily reconciled to doing nothing. But with Theodore on one side--standing there like a tall interrogation-point--I honestly believe I can defy Mr. Sloane on the other. The former asked me this morning, with visible solicitude, in allusion to the bit of dialogue I have quoted above on matters of faith, whether I am really a materialist--whether I don't believe something? I told him I would believe anything he liked. He looked at me a while, in friendly sadness. "I hardly know whether you are not worse than Mr. Sloane," he said. But Theodore is, after all, in duty bound to give a man a long rope in these matters. His own rope is one of the longest. He reads Voltaire with Mr. Sloane, and Emerson in his own room. He is the stronger man of the two; he has the larger stomach. Mr. Sloane delights, of course, in Voltaire, but he can't read a line of Emerson. Theodore delights in Emerson, and enjoys Voltaire, though he thinks him superficial. It appears that since we parted in Paris, five years ago, his conscience has dwelt in many lands. _C'est tout une histoire_--which he tells very prettily. He left college determined to enter the church, and came abroad with his mind full of theology and Tübingen. He appears to have studied, not wisely but too well. Instead of faith full-armed and serene, there sprang from the labor of his brain a myriad sickly questions, piping for answers. He went for a winter to Italy, where, I take it, he was not quite so much afflicted as he ought to have been at the sight of the beautiful spiritual repose that he had missed. It was after this that we spent those three months together in Brittany--the best-spent months of my long residence in Europe. Theodore inoculated me, I think, with some of his seriousness, and I just touched him with my profanity; and we agreed together that there were a few good things left--health, friendship, a summer sky, and the lovely byways of an old French province. He came home, searched the Scriptures once more, accepted a "call," and made an attempt to respond to it. But the inner voice failed him. His outlook was cheerless enough. During his absence his married sister, the elder one, had taken the other to live with her, relieving Theodore of the charge of contribution to her support. But suddenly, behold the husband, the brother-in-law, dies, leaving a mere figment of property; and the two ladies, with their two little girls, are afloat in the wide world. Theodore finds himself at twenty-six without an income, without a profession, and with a family of four females to support. Well, in his quiet way he draws on his courage. The history of the two years that passed before he came to Mr.