And then as if to intensify that remorse by showing still more clearly the impossibility of atonement, it flashed on him that he who loved Ida was not the one to atone for an offence of which he would be incapable, which had been committed by one who despised her love. Justice was a meaningless word, and amends were never possible, nor can men ever make atonement; for, ere the debt is paid, the atonement made, one who is not the sufferer stands to receive it, while, on the other hand, the one who atones is not the offender, but one who comes after him, loathing his offence and himself incapable of it. The dead must bury their dead. And thus pondering from personal to general thoughts, the turmoil of his feelings gradually calmed, and a restful melancholy, vague and tender, filled the aching void in his heart. KIRBY'S COALS OF FIRE. BY LOUISE STOCKTON. _Atlantic Monthly, December, 1875._ Considering it simply as an excursion, George Scott thought, leaning over the side of the canal-boat and looking at the shadow of the hills in the water, his plan for spending his summer vacation might be a success, but he was not so sure about his opportunities for studying human nature under the worst conditions. It was true that the conditions were bad enough, but so were the results, and George was not in search of logical sequences. He had been in the habit of saying that nothing interested him as much as the study of his fellows; and that he was in earnest was proved by the fact that even his college experiences had not yet disheartened him, although they had cost him not a few neckties and coats, and sometimes too many of his dollars. But George had higher aspirations, and was not disposed to be satisfied with the opportunities presented by crude collegians or even learned professors, and so meant to go out among men. When he was younger,--a year or two before,--he had dreamed of a mission among the Indians, fancying that he would reach original principles among them; but the Modocs and Captain Jack had lowered his faith, while the Rev. Dr. Buck's story of how the younger savages had been taught to make beds and clean knives, until they preferred these civilized occupations to their old habit of scampering through the woods, had dispelled more of the glitter, and he had resolved to confine his labors to his white brethren. He did not mean to seek his opportunities among the rich, nor among the monotonously dreary poor of the city, but in a fresher field. Like most theological students, he was well read in current literature, and he had learned how often the noblest virtues are found among the roughest classes. It was true, they were sometimes so latent that like the jewel in a toad's head they had the added grace of unexpectedness, but that did not interfere with the fact of their existence. He had read of California gamblers who had rushed from tables where they had sat with bowie-knives