"I don't think you get my meaning. I may fail," said Clay, proudly; "I may never even try to succeed, in your sense of the word. I decline all mean competitions and all low views of success. The noblest ideal of life--at least, the noblest to me--is self-culture in the high meaning of the word; the harmonious development of one's whole nature. Armstrong has drawn a picture of his future in the likeness of old Tulkinghorn. I suppose we are all accustomed to put our anticipations into some such concrete shape before our mind's eye. The typical situation which I am fond of imagining is something like this: I like to fancy myself sitting in a dark old upper room in some remote farm-house, at the close of a winter day, after three or four hours of steady reading or writing. The room is full of books--the _best_ books. There is a little fire on the hearth, there is a dingy curtain at the window. It is solitary and still, and when the light gets too scant to let me read any more, I fill my pipe, and go and stand in the window. Outside, there is a row of leafless elms, and beyond that a dim, wide landscape of lakes and hills, and beyond that a red, windy sunset. I can sit in that window and smoke my pipe and have my own thoughts till the hills grow black. There is no one to say to me 'Go' or 'Come'; no patient to visit; no confounded case on the docket next morning at nine; no distasteful, mean, slavish job of any kind. How can I fail to have thoughts worth the thinking, and to live a rich and free life when I breathe every day the bracing air of nature and the great poets? Isn't such a life in itself the best kind of success, even if a man accomplishes nothing in particular that you can put your hand on?" "Yes, I know," said Armstrong, taking a long breath. "I have felt that way too. But a man has got to put all that sternly behind him and do the world's work for the world's wages, if he means to amount to anything. It's only a finer kind of self-indulgence, after all--egoistic Hedonism and that sort of thing." "It won't be all standing at windows and looking at sunsets," added Doddridge. "Has it ever occurred to you that, before entering on a life of self-denial and devotion to rather vague ideals, a man ought to be mighty sure of himself? Can you keep up the culture business without growing in on yourself unhealthily, and then getting sick of inaction? Don't you think there will be times of disappointment and doubt when you look around and see fellows without half your talents getting ahead of you in the world?"