Long before the first Crusade, a hospice had been built near the Holy
Sepulchre. The Brothers who lived there welcomed pilgrims and were
kind to the poor. At the time of the taking of Jerusalem, they gave
such ready help to the armies of the Cross that many crusading knights
joined their brotherhood. These men promised always to fight against
the Saracens and also to seek no wealth for themselves. They were
called the Knights Hospitallers. They wore a long black robe with five
white crosses on it in time of peace, but in time of war they wore an
upper robe of red with a silver cross on its shoulder. The knights of
the other order were named Templars. They wore a long white mantle with
a red cross on the shoulder. In battle they carried a flag, half white
and half black. It meant that they were simple and frank to Christians,
but dark and fearsome to Moslems. The Templars were so proud of their
vow of poverty that their seal was two knights on the back of one
horse. But though they boasted of it they often forgot it in daily life.
If King and Patriarch, Hospitallers and Templars, had remembered
that white-and-black banner, and had always been frank and simple to
Christians, nothing could have stood against them. Instead of that,
they often fought amongst themselves and said bitter things about each
other, and weakened the kingdom they had vowed to strengthen.
In Europe there had been many changes. The Crusade had done far less
for the Christians in the Holy Land than Peter had dreamed it would do.
But it had done much for the countries to which the Crusaders belonged.
It had made people think for themselves.
But every one did not think that that was a good thing. Bernard, who
preached the second Crusade, did not think so. He wished the power of
the Church to rule everything and every one. He was a very great man,
and while he lived kings and emperors obeyed him, as if they had been
little children. The Pope himself used to ask him to tell him what he
must do. Bernard always knew what he wished, and he quickly found the
best way to gain his ends, for his heart was simple, and he coveted no
earthly honour nor wealth for himself. He had become a monk when he was
very young. Though he had been brought up in great comfort, he only ate
coarse bread soaked in warm water. He was as unwilling to give pleasure
to his mind as to his body. One time some friends came to see him and
made him smile. He thought this was a great sin, and he lay before the
altar for twenty-five days praying for pardon.
When any one wished to enter his order, he said to them, ‘You must
leave your body outside, only spirits can enter here.’
Yet though Bernard was a great and strong man, the Crusade he planned
ended in failure. Thousands of knights and soldiers died in Asia, and
the leaders came back to Europe with only a handful of the men who had
followed them in the wars.
Public-domain text, read in full here on John Shaqi.
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