Stories from the olden time: Teacher's text book, course IV, part IBaldwin, Josephine L.
Religion
Stories from the olden time: Teacher's text book, course IV, part I
Baldwin, Josephine L.
Bible -- Study and teaching; Bible stories, English; Christian education of children
Among the many religious teachings with which this marvelous story
abounds may be noted: (1) Innocence does not become virtue until it is
tested and proved by temptation. (2) If the testing is to be effective,
the temptation must be of a character to appeal to the individual tested.
(3) Sin is not God’s but man’s creation. (4) To sin is to act in accord
with the baser and more selfish rather than the nobler and diviner
motives. (5) An act of sin destroys a man’s peace of mind and purity
of thought. (6) Sin unconfessed is a sin constantly committed, and it
absolutely prevents even God himself from forgiving the unrepentant
sinner. (7) In keeping with the law of cause and effect, sin brings its
own inevitable punishment. (8) The worst effect of sin is the severing
of the normal, harmonious relations between God and the individual. (9)
Most of the pains and ills of life are the result of some one’s sin. (10)
Man must learn in the school of pain and toil the lesson of obedience.
(11) Even though guilty and unrepentant, man is still the object of God’s
unceasing love and care—_Ibid._
AIM
=To show through the story of the first disobedience the character and
consequences of all sin, and to point out the only way to escape from it.=
LESSON PREPARATION
The story that we have in this lesson must make an appeal to every child
because there is no child in our Junior Department who has not had the
experience of being disobedient, and also, doubtless, of trying to hide
both the sin and himself from the one disobeyed. Probably there can be no
more effectual way of beginning the preparation of this lesson than for
the teacher to think back to his own experience as a child, and recall
in what manner he made his way back through repentance and forgiveness
to a complete restoration of the feeling of loving freedom that should
exist between parent and child. The attitude of the one in authority is
always a very important factor, but even with the most wise and loving of
parents or guardians, the natural tendency of the one who transgresses
is to concealment. With the facts of the story clearly in mind and the
memory of one’s own experience as a guide, it should be easy to make the
children realize that disobedience always brings unhappiness in the end,
and a sense of separation from those who love us; that the worst thing
anyone can do is to try to hide a disobedient act, because the only way
to get back to the right road again is through the opposite course—brave
confession instead of cowardly hiding or denying, repentance and the
determination to forsake instead of clinging to the wrong.
Public-domain text, read in full here on John Shaqi.
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