IT is told in the chronicles of “The White Company” how the veteran English archer, Samkin Aylward, was discovered by his comrades one foggy morning sharpening his sword and preparing his arrows and armor for battle. He had dreamed of a red cow, he announced. “You may laugh,” said he, “but I only know that on the night before Crécy, before Poitiers, and before the great sea battle at Winchester, I dreamed of a red cow. To-night the dream came to me again, and I am putting a very keen edge on my sword.” Soldiers do not seem to have changed in the last five hundred years, for Tommy Atkins and his brother the _poilu_ have warnings and superstitions fully as strange as Samkin’s. Some of these superstitions are the little beliefs of peace given a new force by constant peril, such as the notion common to the soldier and the American drummer that it is unlucky to light three cigars with one match; other presentiments appear to have grown up since the war began. In a recent magazine two poems were published dealing with the most dramatic of these—the Comrade in White who appears after every severe battle to succor the wounded. Dozens have seen him, and would not take it kindly if you suggested they thought they saw him. They are sure of it. The idea of the “call”—the warning of impending death—is firmly believed along the outskirts of No Man’s Land. Let us quote some illustrations from the Cincinnati _Times_: “I could give you the names of half a dozen men of my own company who have had the call,” said Daniel W. King, the young Harvard man, who was transferred from the Foreign Legion to a line regiment; just in time to go through the entire battle of Verdun. “I have never known it to fail. It always means death.” Two men were quartered in an old stable in shell-range of the front. As they went to their quarters one of them asked the other to select another place in which to sleep that night. It was bitterly cold and the stable had been riddled by previous fire, and the army blanket under such conditions seems as light as it seems heavy when its owner is on a route march. “Why not roll up together?” said the other man. “That way we can both keep warm.” “No,” said the first man. “I shall be killed to-night.” The man who had received the warning went into the upper part of the stable, the other pointing out in utter unbelief of the validity of a call that the lower part was the warmer, and that if his friend were killed it would make no difference whether his death chamber were warm or cold. A shell came through the roof at midnight. It was a “dud”—which is to say that it did not explode. The man who had been warned was killed by it. If it had exploded the other would probably have been killed likewise. As it was he was not harmed.