Greece -- History -- Peloponnesian War, 431-404 B.C. -- Fiction
the highest place in the State, and rule, like Pericles, as a prince of
democracy. Around him rose the temples and statues of the gods, fresh
from the chisel of the artist, the visible symbols of Athenian
greatness, and of the grand ideals which he served. The masterpieces of
Aeschylus, Sophocles, and Euripides opened to him the boundless realms
of the imagination, taught him grave lessons of moral wisdom, and
connected the strenuous present with the heroic past; and the Old
Comedy, the most complete embodiment of the very genius of democracy,
afforded a feast of wit and fancy for his lighter hours. If he had a
taste for higher speculation, he might hear Anaxagoras discoursing on
the mysteries of the spiritual world, or Zeno applying his sharp tests
for the conviction of human error. And when the assembly was summoned
to discuss matters of high imperial policy, he felt all the greatness
and majesty of the Athenian state, as he hung entranced on the lips of
Pericles.
Such was Athens in her prime, and such were the men who raised her to
the lofty eminence which she held among the cities of Greece. But the
years which had lifted her to that unparalleled height had raised up a
host of enemies against her, and it behoved her to temper ambition with
prudence if she would maintain the proud position which the held. The
scattered units which composed the Athenian empire were held together
by no tie of loyalty or affection to their common mistress, but solely
by the dread of her overwhelming naval power. Even in the noblest
spirits of ancient Greece, the feeling of patriotism, as we understand
it, was feeble and uncertain; when we speak of our _country_, the Greek
spoke of his _city_, and his love, his hopes, his highest aspirations,
were bounded by the narrow circuit of the walls which contained the
tombs of his ancestors and the temples of his gods. This feeling, the
most deeply-rooted instinct of Greek political life, had been
grievously offended by Athens, when she compelled the islanders of the
Aegaean, and the Greek cities of Asia, to serve in her navies, and pay
tribute to her exchequer.
Public-domain text, read in full here on John Shaqi.
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