Greece -- History -- Peloponnesian War, 431-404 B.C. -- Fiction
The surprise of Plataea was the first open violation of the Thirty
Years' Truce, and from this time forward all Greece was involved for
many years in civil war. Public opinion was strongly on the side of the
Spartans, who stood forward as champions of the liberties of Greece;
but there was great enthusiasm on both sides, and the popular
imagination was much excited by the approaching struggle between the
two imperial cities. Both in Sparta and in Athens there was a younger
generation, who had grown up during a long period of peace, and now
entered gaily into the contest with all the light-hearted ignorance of
youth. Old prophecies current among the people, foretelling a great war
of Greeks against Greeks, passed from mouth to mouth, and the
professional soothsayers, whose business it was to collect and expound
such sayings, found eager hearers. The gods themselves could not be
indifferent on the eve of such mighty events, so deeply affecting the
destiny of the nation which worshipped them in a thousand temples; and
an earthquake, which had recently occurred at Delos, the sacred island
of Apollo, where such a visitation had never been known before, was
interpreted as a portent of great things to come.
While the Peloponnesians were mustering their forces at the Isthmus,
the rural population of Attica were breaking up their homes, and
flocking by thousands into the city. A constant stream of waggons
passed along the roads, loaded with furniture, household utensils, and
even the woodwork of the farm-buildings; and many a little group of
women, children, and servants set out on that sorrowful journey,
leaving their fields, their gardens, and their vineyards, to be
trampled down and laid waste by the ruthless invader. Athens, indeed,
was the common mother of them all, their glory, their strength, and
their pride; for since the days of Theseus the scattered rural
communities of Attica had been united under the Aegis of Athene, and
acknowledged Athens as the head and centre of their civic life. But a
large proportion of the Athenian citizens still continued to reside in
the country, and all their dearest associations were connected with the
little spot of earth where they and their fathers were born. Here were
the graves of their ancestors, and the temples of the heroes who were
the guardian spirits of each little aggregate of families. It was
therefore with bitter and resentful feelings that they left these happy
scenes behind them, and turned their steps towards the gates of the
city, through which many of them were never to pass again. For all of
them it was a grievous change from the free and careless life of the
country-side to the confined space, polluted air, and jostling
multitudes of the town, now crowded to overflowing. Some few found
shelter in the houses of friends or relations; but by far the greater
number were obliged to encamp in the open spaces of the city, in the
precincts of temples, or in the narrow room between the Long Walls.
Public-domain text, read in full here on John Shaqi.
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