Stories of Achievement, Volume III, Orators and Reformers
History
Stories of Achievement, Volume III, Orators and Reformers
Biography; Success
Ten long weary days of suspense passed, at the end of which my wife and
her infant both died. Then came the terribly oppressive feeling that I
was forgotten of God, as well as abandoned by man. All the
consciousness of my dreadful situation pressed heavily, indeed, upon
me, and keenly as a sensitive mind could, did I feel the loss I had
experienced. I drank now to dispel my gloom, or to drown it in the
maddening cup. And soon was it whispered, from one to another, until
the whole town became aware of it, that my wife and child were lying
dead, and that I was drunk! But if ever I was cursed with the faculty
of thought, in all its intensity, it was then. And this was the
degraded condition of one who had been nursed in the lap of piety, and
whose infant tongue had been taught to utter a prayer against being led
into temptation. There in the room where all who had loved me were;
lying in the unconscious slumber of death was I, gazing, with a maudlin
melancholy imprinted on my features, on the dead forms of those who
were flesh of my flesh and bone of my bone. During the miserable hours
of darkness I would steal from my lonely bed to the place where my dead
wife and child lay, and, in agony of soul, pass my shaking hand over
their cold faces, and then return to my bed after a draught of rum,
which I had obtained and hidden under the pillow of my wretched couch.
How apt the world is to judge of a man pursuing the course I did as one
destitute of all feeling, with no ambition, no desire for better
things! To speak of such a man's pride seems absurd, and yet drink
does not destroy pride, ambition, or high aspirations. The sting of
his misery is that he has ambition but no expectation; desire for
better things but no hope; pride but no energy; therefore the
possession of these very qualities is an additional burden to his load
of agony. Could he utterly forget his manhood, and wallow with the
beasts that perish, he would be comparatively happy. But his curse is
that he thinks. He is a man, and must think. He cannot always drown
thought or memory. He may, and does, fly for false solace to the
drink, and may stun his enemy in the evening, but it will rend him like
a giant in the morning. A flower, or half-remembered tune, a child's
laughter, will sometimes suffice to flood the victim with recollections
that either madden him to excess or send him crouching to his miserable
room, to sit with face buried in his hands, while the hot, thin tears
trickle over his swollen fingers.
I believe this to be one reason why I shrink from society; why I have
so often refused kind invitations; why, though I love my personal
friends as strongly and as truly as any man's friends are ever loved, I
have so steadily withdrawn from social parties, dinners, or
introductions. This is the penalty I must ever pay.
A man can never recover from the effects of such a seven years'
experience, morally or physically.
Public-domain text, read in full here on John Shaqi.
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