Stories of Christmas and the Bowie knife — John Shaqi
Stories of Christmas and the Bowie knifeDobie, J. Frank (James Frank)
History
Stories of Christmas and the Bowie knife
Dobie, J. Frank (James Frank)
Bowie knife; Christmas; Texas -- History
Of all the characters connected with pioneer history in the Southwest,
James Bowie comes nearer being unadulterated legend than any other.
He did nothing really great or constructive; yet his name has
probably been more widely popularized than that of the truly great
and constructive founder of the Texas Republic, Stephen F. Austin.
He affected little, if at all, the destiny of a nation, and merely a
scrap of his paper survives; yet the stories that sprang up about him
are second in number only to those about the voluble and spectacular
Sam Houston. He is remembered popularly for three things: first, his
brave death in the Alamo, fighting for Texas independence; second, his
supposed connection with a lost Spanish mine on the San Saba River,
which came to bear Bowie’s name, and which today, after thousands of
men over a period close to a hundred years have vainly sought to find
it, is yet the object of ardent search; third, the knife which bears
his name--and which, to many people, symbolizes his character.
All three of these claims to remembrance are wrapped in legend. The
traditional tales, some of them truly extraordinary, centering around
the Lost Bowie Mine, would, if compiled, fill a volume. History is
clear as to Bowie’s part in the Alamo, but the best stories about him
there do not get into documented histories. Nor do the tales of how he
succored abused slaves, took the part of bullied preachers, and rescued
wronged women. But our subject is the Bowie knife.
The known facts about James Bowie’s early life are that he was born in
Tennessee in 1795, two years later than his distinguished brother Rezin
P. Bowie, and that in 1802 he came with his parents and their numerous
progeny to Louisiana. The name Bowie at that time was already more than
a century old in Maryland and had been known for two generations in
Virginia and South Carolina, the several branches of the family having
shot out from a stout clan of Scottish Highlanders. The male members
of it--hard riding, hard-headed, well propertied, decently educated,
contentious in politics, and ready to die in adherence to the code
of the Cavaliers--generally deserved the epithet given to them, “the
fighting Bowies.”
Public-domain text, read in full here on John Shaqi.
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