These are the words of the emperor himself, speaking in his own person
of his own paternal cares; but another Chinese, treating the same
subject, records the munificence of this prince in terms which proclaim
still more forcibly the disinterested generosity which prompted, and the
delicate considerateness which conducted, this extensive bounty. He has
been speaking of the Kalmucks, and he goes on thus: "Lorsqu'ils
arrivèrent sur nos frontières (au nombre de plusieurs centaines de
mille), quoique la fatigue extrême, la faim, la soif, et toutes les
autres incommodités inséparables d'une très-longue et très pénible route
en eussent fait périr presque autant, ils étaient réduits à la dernière
misère; ils manquaient de tout. Il" (viz., l'empereur, Kien Long) "leur
fit préparer des logemens conformes à leur manière de vivre; il leur fit
distribuer des aliments et des habits; il leur fit donner des boeufs,
des moutons, et des ustensiles, pour les mettre en état de former des
troupeaux et de cultiver la terre, _et tout cela à ses propres frais_,
qui se sont montés à des sommes immenses, sans compter l'argent qu'il a
donné à chaque chef-de-famille, pour pourvoir à la subsistance de sa
femme et de ses enfans."
Thus, after their memorable year of misery, the Kalmucks were replaced
in territorial possessions, and in comfort equal, perhaps, or even
superior, to that which they had enjoyed in Russia, and with superior
political advantages. But, if equal or superior, their condition was no
longer the same; if not in degree, their social prosperity had altered
in quality; for, instead of being a purely pastoral and vagrant people,
they were now in circumstances which obliged them to become essentially
dependent upon agriculture, and thus far raised in social rank, that, by
the natural course of their habits and the necessities of life, they
were effectually reclaimed from roving and from the savage customs
connected with so unsettled a life. They gained also in political
privileges, chiefly through the immunity from military service which
their new relations enabled them to obtain. These were circumstances of
advantage and gain. But one great disadvantage there was, amply to
overbalance all other possible gain,--the chances were lost, or were
removed to an incalculable distance, for their conversion to
Christianity, without which in these times there is no absolute advance
possible on the path of true civilization.
Public-domain text, read in full here on John Shaqi.
Reviews
Reviews
No reviews yet
Be the first to share your thoughts on this work.
Elsewhere in the archive
Join the Discussion
Join the discussion
Sign in to leave a comment or review.
Sign InorCreate an account