G---- drew me up to the stranger, and the introduction was effected. The
manners of Mr. Richards were not those of an adventurous traveller.
Travellers are in general gifted with high animal spirits; they are
talkative, eager, imperious. Mr. Richards was calm and subdued in tone,
with manners which were made distant by the loftiness of punctilious
courtesy, the manners of a former age. I observed that the English he
spoke was not exactly of our day. I should even have said that the
accent was slightly foreign. But then Mr. Richards remarked that he had
been little in the habit for many years of speaking in his native
tongue. The conversation fell upon the changes in the aspect of London
since he had last visited our metropolis. G---- then glanced off to the
moral changes,--literary, social, political,--the great men who were
removed from the stage within the last twenty years; the new great men
who were coming on. In all this Mr. Richards evinced no interest. He had
evidently read none of our living authors, and seemed scarcely
acquainted by name with our younger statesmen. Once, and only once, he
laughed; it was when G---- asked him whether he had any thoughts of
getting into Parliament. And the laugh was inward, sarcastic, sinister;
a sneer raised into a laugh. After a few minutes, G---- left us to talk
to some other acquaintances who had just lounged into the room, and I
then said, quietly,--
“I have seen a miniature of you, Mr. Richards, in the house you once
inhabited, and perhaps built,--if not wholly, at least in part,--in
Oxford Street. You passed by that house this morning.”
Not till I had finished did I raise my eyes to his, and then his fixed
my gaze so steadfastly that I could not withdraw it,--those fascinating
serpent-eyes. But involuntarily, and as if the words that translated my
thought were dragged from me, I added in a low whisper, “I have been a
student in the mysteries of life and nature; of those mysteries I have
known the occult professors. I have the right to speak to you thus.” And
I uttered a certain password.
“Well, I concede the right. What would you ask?”
“To what extent human will in certain temperaments can extend?”
“To what extent can thought extend? Think, and before you draw breath
you are in China!”
“True; but my thought has no power in China!”
“Give it expression, and it may have. You may write down a thought
which, sooner or later, may alter the whole condition of China. What is
a law but a thought? Therefore thought is infinite. Therefore thought
has power; not in proportion to its value,--a bad thought may make a bad
law as potent as a good thought can make a good one.”
Public-domain text, read in full here on John Shaqi.
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