This national disposition in regard to peacemaking was once the occasion of a serious misfortune to the tribe of Lenni-Lenape. The tribes to the north, who had formed themselves into a powerful body called the Five Nations, had long been jealous of their neighbors the Lenni-Lenape, and contrived a plan to humiliate them, and render them less important in the eyes of the Indian world. Being at war with some other tribes, these Five Nations came to the Lenni-Lenape and pretended to desire peace, but stated that this was too important a case to be managed by women. They declared that this was a great work, which should be given only into the hands of a quiet, dignified, and honorable tribe, such as their great neighbors, and urged the Lenape to undertake negotiations for the cessation of hostilities. As all this seemed reasonable enough, the Lenape were at last persuaded to become peacemakers, and, as might be supposed, they were entirely successful; but they suffered for their kindness and good feeling. Ever afterwards they were looked upon by other Indian tribes as no better than women. In Cooper's novels there are references to the fact that the noble Lenape were sneered at as peacemakers and squaws. But we will now return to our guardian angel. It was after a visit of the Indians to the vessel of De Vries, that the peacemaking instinct took possession of the wife of one of the Indian chiefs; and quietly and stealthily, unperceived by her people, she managed to get on board the "Squirrel," when she informed the commander of the real object of his visitors, who had invited him to sail up Timber Creek. It was the desire of the Indians to destroy this company of white men; and the narrow stream where they wished to make the attempt was much better adapted for their purpose than the broad waters of the river. Wishing to prevent an encounter in which the sturdy Dutchmen would probably kill some of her countrymen before they themselves were destroyed, she had come to implore the whites not to run into the trap which had been set for them. She told them that the crew of an English shallop, which not long before had come to visit the place, probably from a ship afraid to venture higher up the river, had all been slaughtered, and that it was the jackets of these men that some of her countrymen were wearing. Like a sensible man, De Vries paid attention to this story, and did not venture into Timber Creek. Whether or not he rewarded the good woman who came to warn him of his danger, is not known; but his account of the affair places her in the position of one worthy of a monument by the women of the State. When the Indians came again to De Vries, he declared to them that his Great Spirit, or "Maneto," had revealed their wicked purposes, and that he would not sail up the Timber Creek, nor would he allow one of them upon his vessel; and, having ordered them all on shore, he dropped some distance down the river.