In the preceding chapter, the story was told how, in the year 1634, only fourteen years after the Pilgrims landed on Plymouth Rock, Jean Nicolet was sent by Governor Champlain, of Quebec, all the way out to Wisconsin, to make friends with our Indians, and to induce them to trade at the French villages on the lower St. Lawrence River. Whether any of them did, as a result of this visit, go down to see the palefaces at Three Rivers or Quebec, and carry furs to exchange for European beads, hatchets, guns, and iron kettles, we do not know; there is no record of their having done so, neither are we aware that any white man soon followed Nicolet to Wisconsin. Fur traders were in the habit of wandering far into the woods, and meeting strange tribes of Indians; sometimes they would not return to Quebec until after years of absence, and then would bring with them many canoe-loads of skins. The fur trade was under the control of the Company of the Hundred Associates. The laws of New France declared that there could be no traffic with the Indians, except what this great company approved; for they had bought from the king of France the right to do all the trading and make all the profits, and New France really existed only to make money for these rich Associates. The fur trade laws provided severe punishments for those violating them; nevertheless, although the population was small, and everybody knew everybody else in the whole country, there were many brave, daring men who traveled through the deep forests, traded with the Indians on their own account, and paid no license fees to the Associates. These men, whom an oppressive monopoly could not keep down, were the most venturesome explorers in all this vast region; they were known as _coureurs des bois_, or "wood rangers." La Salle, Duluth, Perrot, and many other early Western explorers, were, at times in their career, _coureurs des bois_. Now, as a _coureur de bois_ was an outlaw, because he wandered and traded without a license, naturally he was not in the habit of telling where he had been or what he had seen; then again, though brave men, few of these outlaws were educated, hence they seldom wrote journals of their travels. For these reasons, we are often obliged to depend on chance references to them, in the writings of others, and to patch up our evidence as to their movements, out of many stray fragments of information.