In 1670 he and four other Frenchmen, packing their furs into bundles of
convenient size, joined a large party of Indians going down to Montreal
in canoes, to trade. Perrot did not return with his companions, but
visited Quebec, and there received an appointment from the government to
rally the Western tribes in a great council at Sault Ste. Marie. Here a
treaty was to be made, binding the savages to an alliance with France.
The French were very jealous of the English, who had, through the
guidance of Radisson and Groseilliers, commenced fur trade operations in
the Hudson Bay country. It was feared that they would entice the Indians
of the upper Great Lakes to trade with them, for the English offered
higher prices for furs than did the French.
Perrot spent the winter in visiting the tribes in Wisconsin and along
the northern shores of Lakes Michigan and Huron, and succeeded in
inducing large bands of them to go to the Sault early in May (1671). The
council was attended by an enormous gathering, representing tribes from
all over the Northwest, even from the north shores of Lake Superior and
Hudson Bay. Father Marquette was there with the Ottawas, and several
other famous missionaries came to the council. The interpreter, who knew
Indian dialects by the score, was no less a person than Louis Joliet.
The French government was represented by Saint Lusson, who concluded
the desired treaty, with great ceremony, took formal possession of all
this country for the king of France, and reared on the spot a great
cedar pole, to which he fastened a lead plate bearing the arms of his
country. This symbol the simple and wondering savages could not
understand: and as soon as the Frenchmen had gone home again, they tore
it down, fearing that it was a charm which might bring bad luck to the
tribesmen.
And now we find Perrot suddenly losing his office, and forced for ten
years to live a quiet life in the French settlements on the lower St.
Lawrence. He married a well-to-do young woman, reared a considerable
family, and became a man of some influence. But he was always eager to
be back in the forest, wandering from tribe to tribe, and engaging in
the wilderness trade, where the profits were great, though the risks to
life and property were many. In 1681 he returned to the woods, but not
till three years later was he so far west as Mackinac.
Public-domain text, read in full here on John Shaqi.
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